CIVILUS DEFENDUS

Citizens’ Declaration of Threat & Plea for Relief
18 Legislative Solutions to Creeping Sharia

We citizens of the United States of America, in order to preserve for posterity the foundation of liberty bestowed upon us by our founding fathers through our Constitution, do recognize the United States to be under grave threat of invasion, domestic violence and insurrection from elements within Islam. We respectfully declare the causes which lead to this belief and register our plea for relief.

We declare:
Islam is both theological and political in nature, as revealed in generally accepted renditions of the Quran, Sira, Hadith and Islamic law known as Sharia, whose expressed ambition is to bring the world into a state of submission to ‘Allah’ and divine (Sharia) law;

Core tenets of Islam are irreconcilably in conflict with the United States Constitution, identified in part as infringements upon freedom of religion and expression, lack of equality among people and between the sexes, and sanctioned deception in dealing with non-Muslims; these precepts constitute a breach of inalienable human rights;

Political Islam’s supremacism represents a duality of existence, placing Muslims superior to non-Muslims, and endorses behaviors that can debase, harm or kill non-Muslims;

Read it all at Civilus Defendus.

And why not take a moment to ponder this bit of sorrow I found...

I recall reading about the experiences of a villager in Serbia.when the Muslims came to town. At first they offered goats, food, friendship even money. They spoke a little of their religion and the wonders thereof. Soon, as they grew in number, they demanded changes in the way things were done, accommodations—:and finally conversion. Instead of inviting them to convert, they gave them ultimatums. Convert or die. Having one's head cut off was mentioned often. I recall specifically that the story teller said, "That's when we started killing them".

Peace on the playground is achieved through superior firepower. Violence and the threats of violence—the coin of Islam.

"People sleep peaceably in their beds at night only because rough men stand ready to do violence on their behalf" is a quote often incorrectly attributed to George Orwell. It's author is unknown, but the point is well taken by those who are willing to acknowledge that not all men, nor women for that matter, are made with the salvo of a Mary Poppins.

We should all stand ready. Violence may visit itself upon any one of us at any time from many various and sundry ne'er do wells We can be sure those who died at the hands of the well-trained murdering jihadists in Mumbai felt quite safe and secure until the bullets started to fly. It's a comfort to know that there were enough guns sold in the US in the last 3 months to equip the standing armies of both China and India.

islam is a lie and
Truth is killing it.

OBVIOUSLY FIT TO BE TIED

The following piece sums up the case against Islam. Of course there will be a multitude of others who refuse the obvious and choose to look the other way as danger approaches. It's always been that way. History is abundantly clear about that.

ISN'T IT PATHETIC that the only modernization islam permits is what others invent and develop, with a strong emphasis on weaponry and bombs. They don't hesitate to use the modern conveniences invented, developed, and produced in the West, from automobiles and airplanes, to air conditioners and dishwashers.

They send their best and brightest to be educated in our universities, come to the West to receive the finest medical care, and depend on the rest of the world for virtually all of life's necessities, including food.

We give them billions of dollars every year to improve their miserable wastelands but they continue to decline in every way as their religious fanaticism deepens and spreads. They buy our planes, bombs, and weapons to use against us in the jihad while living in a time warp where women are inferior, evil creatures owned by males, and little girls are raped, murdered, and promptly forgotten.

They believe they are superior beings because they believe in a sick, evil, archaic ideology they call religion and demand that the entire world submit to their Allah, or else.

There were no vehicles or tanks in Muhammad's time, no guns or bombs, but when it comes to warfare, they justify using modern technology made available by their evil enemy, the West. Why didn't allah grant them the means to create these marvelous tools of war, since they are the "best of people" and we are despicable filth? In their twisted minds, they always find ways to justify the use of kuffar technology but when it comes to joining the modern, civilized world by abandoning the archaic, asinine, repressive edicts of their prophet, Islam forbids it.

We are fools to sell them weapons, planes, computers, and we are idiots to allow them access to our schools and universities. But the most reckless, foolish, and dangerous blunder ever made by Western "leaders" was to allow these treacherous savages to invade our countries, build their temples of hate, and become citizens of our countries. The myriad of mistakes of the last thirty years vis-a-vis Islam and muslims are nothing short of suicidal.

—SusanP

WHEN THE LAMB IS SILENT

SOMEONE FROM THE MIDDLE EAST told me once that Westerners play games, looking for win-win outcomes. Islamists play for win-lose outcomes. Liberals have a very difficult time dealing with the kind of triumphal attitudes inherent in Islamism. They think that everyone should be able to paint reality in subtle shades of gray. Islamic intolerance and barbarism is often excused as merely cultural expression.

Several years ago my family was involved in liberating a young Philippina girl who had been given as a wedding gift to a Saudi student attending our local university. When challenged about the enslavement of this young girl by one of his students, the university provost cautioned that we should be more sensitive, because in Saudi culture this sort of thing is acceptable.

Silence can only be construed as tacit consent of the Left. Two million Southern Sudanese were killed in the 20 years of terrible blood letting. This genocide was a direct consequence of the jihad instigated by the Islamic Front leaders in Khartoum. Religious conservatives were in the forefront of the movement to halt the slaughter and bring about a comprehensive peace. When that same Khartoum regime launched its jihad against Muslims in Darfur, religious conservatives again protested. This time they were joined by liberals in calling for an end to the violence. In fact, liberal organizations made it the cause de jour for a myriad of celebrities. All well and good, but where were they when Christians and animists were being murdered?

All that the Christians and other non-Muslims of the Middle East want from the Left is a little more consistency in compassion. The liberal press has occasionally been responsive to the plight of the Christians of Iraq, but one suspects that it is not because of an authentic sense of solidarity, but the fact that the issue provides one more opportunity to show the failure of the Bush administration.

These comments are excerpted from an interview with Rev. Keith Roderick, a defender of religious prisoners of conscience since 1982 as the Director of the Society of St. Stephen and Co-Director of the International Taskforce on Soviet Jewery. After responding to the appeals of Coptic Christians in 1987, he began working for Christians and other minorities from predominantly Muslim countries. He organized the Coalition for the Defense of Human Rights in 1993, the largest umbrella organization representing these minorities. Fr. Roderick also serves as the Washington Representative of Christian Solidarity International and is the Canon for Persecuted Christians for the Diocese of Quincy, the only Canon defending persecuted Christians in the Episcopal Church.

Actually, I must add my own two cents in the form of a question. Where is the outrage of the Right? Where is the howl from the righteous independents we hear so much about around US election time? Roderick is one voice, strong and on the money with regards to understanding the historically persistent threat from Islam to these communities, but he certainly is not loud enough, and is only one voice in this never-ending cacophony of globally active agitators on the prowl. Where are these televangelists who claim to know God's will? Where are the million strong marches coming from the so-called powerful right-wing lobby for anything but their own self-interests? May God help us all as Islam continues its bloody and suffocating reign across the lands of peace-loving peoples, while everyone else stands around, hands in pockets, making excuses for these ruthless totalitarians! The long predicted weeping and the gnashing is surely not far away, if this blindness continue unchallenged at every level of confrontation.

Read the entire interview here.

THE MYTH OF PEACE

FROM RELIGION OF PEACE.COM (Thanks to Mackie!)

The Myth: Islam is a Religion of Peace
Muhammad was a peaceful man who taught his followers to be the same. Muslims lived peacefully for centuries, only fighting in self-defense when it was necessary. True Muslims would never act aggressively.

The Truth:
Muhammad organized 65 military campaigns in the last ten years of his life and personally led 27 of them. The more power that he attained, the smaller the excuse needed to go to battle, until finally he began attacking tribes merely because they were not part of his growing empire.

After Muhammad’s death, his most faithful followers and even his own family turned on each other almost immediately. There were four Caliphs (leaders) in the first twenty-five years. Three of the four were murdered. The third Caliph was murdered by the son of the first. The fourth Caliph was murdered by the fifth, who left a 100-year dynasty that was ended in a gruesome, widespread bloodbath by descendents of Muhammad’s uncle.

Muhammad’s own daughter, Fatima, and his son-in-law, Ali, who both survived the pagan hardship during the Meccan years safe and sound, did not survive Islam after the death of Muhammad. Fatima died of stress from persecution within three months, and Ali was later assassinated. Their son (Muhammad’s grandson) was killed in battle with the faction that became today’s Sunnis. His people became Shias. The relatives and personal friends of Muhammad were mixed into both warring groups, which then fractured further into hostile sub-divisions as Islam grew.

Muhammad left his men with instructions to take the battle against the Christians, Persians, Jews and polytheists (which came to include millions of unfortunate Hindus). For the next four centuries, Muslim armies steamrolled over unsuspecting neighbors, plundering them of loot and slaves, and forcing the survivors to either convert or pay tribute at the point of a sword.

Companions of Muhammad lived to see Islam declare war on every major religion in the world in just the first few decades following his death—pressing the Jihad against Hindus, Christians, Jews, Zoroastrians, and Buddhists.

By the time of the Crusades (when the Europeans began fighting back), Muslims had conquered two-thirds of the Christian world by the sword, from Spain to Syria, and across North Africa. The Arab slave-trading routes would stay open for 1300 years, until pressure from Christian-based countries forced Islamic nations to declare the practice illegal (in theory).

Today, there is not another religion in the world that consistently produces terrorism in the name of religion as does Islam. The most dangerous Muslims are nearly always those who interpret the Qur’an most transparently. They are the fundamentalists or purists of the faith, and believe in Muhammad’s mandate to spread Islamic rule by the sword, putting to death those who will not submit.

The holy texts of Islam are saturated with verses of violence and hatred toward those outside the faith. In sharp contrast to the Bible, which generally moves from relatively violent passages to far more peaceful ones, the Qur’an travels the exact opposite path. The handful of earlier verses that speak of tolerance are overwhelmed by an avalanche of later ones that carry a much different message. While Old Testament verses of blood and guts are generally bound by historical context within the text itself, Qur'anic imperatives to violence usually appear open-ended.

By any objective measure, the "Religion of Peace" has been the harshest, bloodiest religion the world has ever known.

Under no circumstances, should we, the American People, permit or accept that this fate of creeping jihad into our country, although it is already here. Battles are already being fought, and yet, the administration continues to hamstring our military and name our enemy, while allowing unchecked immigration from Islamic countries to flood onto our shores.

Some of our "leaders" need to be informed in no uncertain terms, by whatever means necessary, of the words of Samuel Adams, early American patriot:

"If you love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen.

—Samual Adams, 1776

DON"T BE FOOLED BY DREAMERS

COMBINE RELIGION, RACE, the Cold War, America's enemies, and a history of colonialism, and you've got a breeding ground for the most virulent strains of politically correct mythology, distortions, and cover-ups. If you've spent more time in front of the TV watching reruns, and still haven't got a clue about what's going on in the mother of all global hotspots, then you need to take a stroll through The Politically Incorrect Guide to the Middle East by Martin Sieff. In his book you'll learn:

Why the Arab-Israeli conflict today isn't about borders—and never was

How the Arab states openly declared their determination to prevent a Jewish state from being born in 1947—20 years before the West Bank and Gaza were first occupied

Why Islamic fundamentalism isn't ancient - and why that only makes it more dangerous

How environmentalist extremists have kept us hooked on oil from the Middle East

Why Iran can't be reformed—but the Saudis can

How, for 30 years, the British supported parliamentary democracy throughout the Middle East - but it didn't work

How free democratic elections actually helped cause Iraq's civil war—and boosted the clout of America's greatest enemy in that country

Why importing too much democracy too fast was always a recipe for disaster—as the Carter administration found in Iran in the late 1970s

Why Britain's post-World War I Middle East policy was a comedy of errors and incompetence that soon escalated into tragedy

How Winston Churchill conceived the idea of Iraq as a separate country when he was Britain's colonial overlord—and why he came to regret his creation, formed at the urging of romantic British Arabophiles such as T.E. Lawrence

Déjà vu: how the Shiites of Iraq led a ferocious nationalist uprising against an English speaking superpower that wanted to bring Western-style democracy to their country—in 1920

How the Shah of Iran's dependence on the U.S. and his honeymoon with Israel in the 1950s and 1960s deluded both countries into believing that Iran was inherently moderate, anti-Arab and pro-Western—and why they couldn't have been more wrong

Why anti-American and anti-Israeli popular sentiment grew dramatically during the Shah's rule—preparing the way for Ayatollah Ruhollah Khomeini's Islamic revolution

How Britain's hand-picked Muslim leader in Palestine later gave Hitler's Holocaust his enthusiastic support.

How Bosnian Muslims volunteered to guard the death trains that carried thousands of Balkan Jews to Auschwitz

How the Israelis helped block a Nazi takeover of Iraq before there was even an Israel

Where America went wrong in Iraq: how U.S. policymakers vastly underestimated the intransigent, unsophisticated and anti-Western nature of its competing communities

Why disbanding Saddam's old, much-feared army structure was another mistake

How Washington policymakers obsessed with crafting Iraqi democracy ignored the more-pressing issues of guaranteeing law and order and producing enough food, heating fuel, gasoline and other necessities

How, in an eerie foreshadowing of today's policies, President Carter was so obsessed with fostering democracy and human rights in Iran that he left the way open for Khomeini to seize power

How the Muslim nations of the Middle East took an irrevocable turn towards radical Islam not in the 10th Century or after the Fall of Baghdad to the Mongols in the 13th Century—only in 1979

Creating Osama: how the Soviet invasion of Afghanistan inspired successive U.S. administrations to fund Islamist mujahedin guerrillas

How Saudi Arabia's security forces defeated al-Qaeda in that nation—and why you never heard about it

How the Saudis also instituted a gradual but increasingly effective policy of state control to marginalize and discredit Islamist leaders

How the Saudis even secretly but strongly cooperated with Israel against their common foes of al-Qaeda, Islamic extremists and the new radical leadership of Iran

How ambitious comprehensive solutions to the Arab-Israeli conflict, such as the one envisaged at Camp David, are likely to be followed by a rapid return to bitter, bloody hostilities

The Arab dictators: why we'll miss them when they're gone...

and more. Don't be a tool of the Left, or the Right. Get some facts that will start you on the journey for significant citizenship. Before it's too late.

BURNING LOVE FROM PAKISTAN

More love from the freaking religion of peace. This lovely image shows how much of a moral stupor these gesticulating Muslims who wallow about in daily outrage pretend to be. Of course they are on some mullah's payroll. Of course, they are dumb and dumber. But they execute the part they play with a strong mix of vigor and anguish, just like the thugs are really are. They're morally outraged at someone sending a card saying "I love you", but they never seem to imagine a problem with rigging a retarded person with explosives and detonating it in a crowded market.

I personally have never gone in for this day-glo commercialized Cupid's special day nonsense, but the madness that this so-called religion is fostering is not only worth noting, and fearing in the sense of how close it is coming into our own world, but it is to be strategically fought and eradicated.

These sad, mad actors and their understudies who fear love, oppress women, murder homosexuals, and everyone else in their path of narcissistic paranoia...

BUSH & CONGRESS CONTINUE TO APPEASE

And they say that Congress is too polarized to agree on anything.

And they are not the only ones.

A Toronto mosque is telling Muslims not to say "Happy Thanksgiving" or invite friends into their homes for turkey dinner on the holiday weekend. The Khalid Bin Al-Walid Mosque says to "avoid participating" in dinners, parties or greetings on Thanksgiving because it is a kuffaar, or non-Muslim, celebration.

A two-part article on the mosque Web site says Muslims should also "stay completely away" from "Halloween trick-and treat nonsense," Christmas, New Year's, anniversaries, birthdays and Earth Day.

"How can we bring ourselves to congratulate or wish people well for their disobedience to Allah? Thus expressions such as Happy Thanksgiving, Happy Birthday, Happy New Year, et cetera, are completely out," it says.

Forty-one Republicans, more than 20 percent of the caucus, and one Democrat voted “present” on a resolution recognizing the commencement of Ramadan on Tuesday. The 42 lawmakers make up more than 10 percent of the members voting on the resolution. There were zero “no” votes, and 14 members did not vote.

The resolution recognized “the Islamic faith as one of the great religions of the world,” rejected “hatred, bigotry and violence directed against Muslims, both in the United States and worldwide” and “[commended] Muslims in the United States and across the globe who have privately and publicly rejected interpretations and movements of Islam that justify and encourage hatred, violence and terror.”

Rep. Tom Tancredo (R-Colo.) dismissed the resolution as political correctness gone too far.

“This resolution is an example of the degree to which political correctness has captured the political and media elite in this country,” Tancredo said. “I am not opposed to commending any religion for their faith. The problem is that any attempt to do so for Jews or Christians is immediately condemned as ‘breaching’ the non-existent line between church and state by the same elite.”

Rep. Mike Pence (R-Ind.) said, “I voted ‘present’ because I read somewhere that Congress shall make no law respecting the establishment of religion.”

An online critic of all this jibberish is Pelayo who writes:

Islam is a great religion only because one billion creatures claim to be followers. If one billion beople believed that God resided in a garage in Buffalo, would that be so great?

Just about every person who subscribes to a religious belief does so, why? Their parents subscribed to that religion, and only for that reason. It proves that children can be taught to believe anything, and I mean anything. I learned the little song "Jesus Loves the Little Children" at a young age and asked my mother why so many children had polio. Her answers meant well but were unsatisfactory. If everyone analyzed a set of religious texts to the exent that Jason Long and others have, there would be no religion. Some people make fun of people who believe that Allah actually rode a strange creature to heaven and back. Those same people get angry when one questions whether Christ rose from the dead and was bodily sent to heaven.

This is the Big However: No Christian or Jew has ever threatened to kill me because of what I believe.

I wonder what tomorrow will bring. Perhaps a million dancer march with rockers and rollers thundering for peace. That's easy to imagine. A million dancers telling Islam to back off. Unfortunately, that's increasingly more difficult to imagine.

SPIRIT OF 1683

Here's an interesting and lively repost from Jihad Watch contributor, Spirit of 1683:

After our 'great escape' when mercifully hundreds, if not thousands of deaths of innocent people were avoided, with a large helping of luck, as well as beady eyes and a pubgoer who just happened to fall ill which led to the discovery of the car bomb, it is time we realised that the Islamists war has been brought to us in a big way, when they think the nations back has been turned. 7/7 coincided with the G8 meeting in Scotland, and hundreds of feeble-minded protesters heading north, taking our eye off the ball, and two years later, the attempt to destroy a nightclub with hundreds inside and perhaps thousands milling around outside, who would have been incinerated in a 400 foot fireball if things had gone to plan, and the survivors of this led into an even deadlier trap with the second car in place.

But when the dust settles, it'll be back to the PC ways of June 28. Our country has forgotten the wise words of its political predecessor Winston Churchill who wrote:

“The religion of Islam above all others was founded upon the sword. Moreover it provides incentives to slaughter, and in three continents has produced fighting breeds of men—killed with a wild and merciless fanaticism.”

We were but a faulty mobile away from mass slaughter in the West End, but forgetfulness isn't confined to Britain. Americans and their leaders have forgotten the famous words of a former President, John Quincy Adams, from 180 years ago:

"In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar [i.e., Muhammad], the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST: TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE (Adams's capital letters)… Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. The war is yet flagrant… While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and goodwill towards men.”

The London bomb was largely aimed at killing young ladies—why else would they carry it out on Ladies Night? But lets not forget another passage from JQA, which spells out the essence of mass slaughter inherent in Islam:

"The precept of the Koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force."

But the mindset of the West in general and Britain in particular is not tuned into recognising evil when it is staring them in the face, and until it is too late. Chamberlain couldn't see the evil in Hitler, even though Churchill could, and he got ridiculed for it, until we went to war. And we cannot see the evil in the Islamists. We stupidly think we are being attacked because of our support for the US etc, and we think that because our press and media tell us that is so. But our press and media have an agenda, and public safety is not part of it. Political pointscoring is all they're interested in, and if that involves demonising the US and Israel and painting the Jihadis as victims, then so be it.

Even at the price of the corpses of 1,000 dead youngsters strewn across the street, many of them burned beyond recognition. But it certainly wasn't Americans or Israelis who tried to turn the Haymarket into a charnel house. It was Muslims, pure and simple, following the teachings of their prophet. And their response has been to suggest that Christians, Jews or Buddhists might also have been behind it. Anything to deflect the guilt placed on their heads by the dwindling band of sane and rational people in the UK.

FROM A RELIGIOUS SEEKER

From Abdul-Quddus:

I’m often asked, despite knowing the pros and cons of Islaam, why would a Westerner embrace a religion they hated? Though surrounded by believers, while growing up as a child, I was essentially an agnostic. I pondered that, if this Creator actually existed, an unbiased investigation was needed to discover who He was and what He wanted from me. The following testimony is a trustworthy account of a journey through Islaam.

I was raised by non-practicing Christians who immigrated to Canada from an anonymous country near the Caribbean. In the beginning, our family would occasionally attend Sunday’s church services. However, my mother later realized that her husband’s inattention and son’s rebellious behaviour during the sermons conveyed an undeniable expression of disbelief. Considering we had more nominal believers in the household, our church visits as a family unit slowly withered and then finally ended abruptly.

To my adolescent mind, the deity of the Judeo-Christian faith baffled me. I would curse the Biblical God, who although was once supposedly involved in human affairs, for now being idle during all the injustice and suffering I saw rampant in my world. However, following the blasphemous utterance, I’d immediately reprimand myself. To battle my agnosticism, during age twelve, my parents gave permission for the public school to have myself proselytized to by a Christian minister.

In an experiment that would likely be illegal today within public school walls, a few other parents consented and we children were in the library being handed a red book labeled ‘The New Testament’. This book I would soon abuse with a black-ink marker with obscenities and my scissors. Without any guidance or education, I was left confused about God, albeit, the Judeo-Christian interpretation of the being.

Beside from my almost quasi-religious upbringing, early in my youth I had close contact with a conservative Christian family that would subsequently influence my behaviour and thinking. One of their boys was my age and I would never find a closer companion and friend in life like him. Originally from Newfoundland, the father was a minister and both husband and wife had a zealous demeanor towards their sons.

To my shock, even uttering “damn” in their home was reprehensible and would bring chastisement. The mother always fed me as if I were her visiting nephew, even though we were not related by blood. Aside from my immediate family, from these people I perceived love and friendship. Although disciplined and strict, the warmth and compassion received from this God-fearing family I would consider ideal and exemplary in a world void of.

As a teenager, an encounter with a Jehovah’s Witness introduced me to another kind of believer. While waiting at a bus-stop, standing beside myself was a woman who suddenly began preaching to me from her copy of the Bible. Throughout the pages, her penned notes around the verses, which accumulated over the years, caught my interest. In order to approach a complete stranger in this manner, she must surely have believed in her religion, I thought. The sense of purpose and spiritual fulfillment she seemed to receive from her religious practice would plant a seed on my own spiritual path.

During my mid-teenage high school years, I developed a severe clinical depression that would endure for many years affecting my religious perspective. My social and academic life became strained and eventually I found myself dropping-out of high schools repeatedly. During one early morning, I came across Nightlite Live, a call-in television show about prayer, repentance, and salvation.

The messages of hope from the counsellors were candy for the downtrodden folk and I would frequently view the program. I resonated with the despondent callers. This Christian-owned television station CTS was balanced and tolerant enough to allot program space for other religions faiths in order to reach their adherents. The hope I was receiving from these Christian ministers watered that planted seed given earlier by the Jehovah’s Witness preacher. My clinical depression would become propellant for a now unequivocal spiritual endeavour.

Browsing through a CD-ROM encyclopedia, I came across the section on ‘Religion’ and would gravitate towards the entries on Buddhism. The biographies of the world’s religious figures was a favourite read but I then attempted to educate myself on doctrine and theology. An upbringing of Christianity could not motivate me, however, the gnostic perspective on the Gospel almost renewed a passion for Christ.

The Baha’i Faith, being fairly new compared to other organized religions, was difficult to view as anything but a cult eclectically borrowing from a multitude of sources. The idea of a direct and transcribed communication with God, along with a photograph of the Arabic verses, ignited an interest in Islaam but my agnostic mindset squashed it within days.

Hinduism offered nothing that Buddhism couldn’t deliver and, to my knowledge, even absorbed many elements of Buddhism. From the outside, Sikhism appeared steeply cultural and as a hybridization of Hinduism and Islaam. Daoism intrigued me for a brief period, but I later discarded the philosophy because it seemed to lack direction and purpose. From a comparative analysis of the world religions, the path of Buddhism and it’s founder resonated with me deeply and seemed closest to an absolute truth I’ve been searching for.

I would return to the character of Siddhartha Gautama, who I resonated with personally. According to my comprehension, his character was impeccably ideal and his dispensation faultlessly moral and rational. Buddhism had profound wisdom, encouraged independent thinking, discouraged blind faith, was not exclusive but inclusive for all humankind, and could be practiced without the superstitious beliefs abound in other religions.

With an agnostic and/or atheistic temperament, and a leaning towards scientific inquiry than blind faith, Buddhism seemed befitting. Influenced by my discoveries in the encyclopedia, I would pursue a devout Buddhist practice that would last six years.

However, for reasons and causes unbeknownst to me then, the Buddhist practice that once filled my life with meaning and purpose would meet with disenchantment. I would perform quadrupled fasts each month for uposatha, an occasion dedicated for intense discipline, doctrinal study, chanting and reflection. The duration of each fast spanned from noon until the next day, with a break in between for plain tea.

Although most Buddhists partaking in this observance would be at the temple, I eventually chose the confines of my bedroom in isolation. My withdrawal from public life and anti-social behaviour would be the result stemming from a surging illness of clinical depression. The total lack of guidance from engaging mentors, and sole reliance on inanimate books for my religion stifled my inspiration and I began to experience disenchantment.

In retrospect, if it were not for a family member converting to Islaam, I would likely have not embraced it myself. Having a lost loved one unanticipatedly reappear and noticeably dedicated to this Arab “cult” would spark my curiosity. Recent terrorist campaigns overseas by Muslim extremists were escalating and the need to understand the Muslim perspective was paramount. My obligation to reconnect with my sibling would contribute Islaam to affect my own religious experience.

Out of curiosity of Muslims, belief in Islaam, and fear of Allaah, I considered the process of converting to Islaam to become Muslim. Beforehand, I’d been a mild opponent of Abrahamic religions. After an exigent probing of Islamic websites, inconceivably, I was mesmerized. Islaam wasn’t a cult, but a rich faith tradition that rivalled all others. I highly regarded the comradeship of the ummah (Muslim community), clarity of the Qur’aanic text, and simplicity of the religion for the adherent.

I brought myself to open the Qur’aan, beginning with page numeral uno, Soorah al-Faatihah. Islaam seemed created in a competently organized fashion. Allaah (Arabic; lit. The God) was distinguishably one and without partnership. Understandably, all those sincerely contemplating on converting to Islaam have already accepted theism over atheism.

The primary attraction to Islaam was not in geometric Arabesque art, Islaamic-inspired calligraphy and architecture, the constant argumentatious fights over Middle Eastern politics, nor the latest innovative model of hookah. No question about it, on the minds of all sincere converts to Islaam was tawheed (monotheism, affirmation of the Oneness and Uniqueness of Allaah).

In the past, I had encountered some uncompromising critics who vigorously presented explosive accusations on Islaam and the character of Prophet Muhammad. I was not unfamiliar with the charges of pedophilia, genocide, thievery, rape, and murder. Supposedly, Islaam was a barbaric cult stuck in seventh-century Arabia bereft of human rights and with a disavowal for advancement. Initially, as a kaafir (unbeliever), I had accepted some of the charges as true and was perhaps an “Islamophobe.”

However, once I held a belief in Allaah and an admiration for Islaam, any propaganda or criticism could easily be dismissed as an undertaking to discredit the religion. I beared in mind that all organized religions harboured objectionable and disagreeable content, at least in the eyes of some. I was given a sanitized version of Islaam by moderate Muslims and read merely segments of the Qur’aan in English translation. Naturally, I felt compelled to fully trust the Muslims’ explanations since a selected few had the monopoly on this Arabic revelation from God. I decided to reject any subconscious Islamophobic mentality, ignore all anti-Islaamic subject matter, and solely submit myself to brainwashing

Despite having close friendships with Muslims, my initial exposure to Islaamic subjects was via cable television. Airing on VisionTV, a nationwide Canadian multifaith and multicultural television network was a program called ‘Journey Through Islam’. Using material from the Islamic Information Service (IIS) based in California, this one-hour show featured conversion testimonials, documentries, interviews with scholars and thinkers (Maher Hathout, Muhammad Asad, Muzammil Siddiqi, Jamal Badawi, John Esposito, Yusuf Estes, Yusuf Islam, Hamza Yusuf, etc.), and snippets from Harun Yahya’s cunning videos on Creationism.

Another program was ‘Let The Qur’an Speak’ by Shabir Ally which featured mostly Qur’aanic lectures and interviews. ‘Reflections on Islam’ by Ezz E. Gad and ‘Call of the Minaret’ by Steve Rockwell also were influential to my indoctrination. Besides the wealth of Islaamic programs on VisionTV, the Christian CTS network aired ‘Islam Today’ with host Bashir Khan and ‘The Muslim Chronicle’ hosted by Tarek Fatah. Both programs featured local interviews, documentaries and educational material. With this wealth of Islaamic education, my heart and mind was won.

But by far, the most stimulating and persuasive piece of all was footage of a talk (titled: ‘Glorious Qur’an, The Liberator’) delivered in 1987 by Yusuf Islam (formerly the pop singer Cat Stevens) at the University of Houston wherein he spoke of the Prophets and their struggle to present the same revelation to mankind. With a pointed index finger and green Qur’aan in hand, he spoke with profound meaning, contentment, spirit, composure and enlightenment. His gift left me in awe and craving what a billion Muslims possessed; a sense of purpose.

With assistance from cunning Muslim proselytizers, I deprogrammed my acquired beliefs and swallowed the da’waganda. After one converts and embraces this religion, all previous sins will be blotted out. Even the name ‘Islaam’ (submission, to the will of God) seemed truthful and posed actual meaning; the other religions were either named after a man or tribe. Apparently, the Jews were strict monotheists but had rejected Jesus, while the Christians accepted Jesus but then rejected Muhammad.

At the time, Islaam seemed a sure option as “Judaism was for Jews” and Christianity had the “polytheistic” Trinity. One common point delivered repeatedly to me was how only in Islaam had a revelation been absolutely preserved in its original language uncorrupted. No brilliant criticisms of Buddhism were given; no Muslims knew what the Buddha actually taught. As I became increasingly impressed with the Islaamic position on theism, Buddhism seemed odd with its absence of an omnipotent Creator God and obscure purpose for man’s existence.

I saw the superb design pervasive throughout creationism that pointed to a higher intelligence. Coupled with clinical depression and a loss of conviction, I became disillusioned with Buddhism. Vegetarianism became too strenuous to endure. If Allaah willed meat for our consumption, and I disagreed by being a vegetarian, it would put me with the munafiqeen (hypocrites) since I would be protesting to have more knowledge than Allaah al-Hakeem (the Most Wise). With Islaam, I could return to succulent meat-eating dinners and abandon my daunting dream of becoming a monk. However, now that I was admonished with threats by al-Qur’aan, I was fearing Hellfire for believing yet denying the revelation simultaneously.

Harbouring an aversion for a decadent Judaeo-Christian modernity, believers born into Christianity began to search for meaning elsewhere. The prevailing vehicles facilitative to escaping a sinking Western society were usually Buddhism, Islaam, and secular humanism. Islaam, “the fastest growing religion,” was an ubiquitous mantra. The vast majority considered converting to Islaam following a relationship with a Muslim. When an empathetic accord with a Muslim peer ensued, exposure to Islaam increased in addition to curiosity while submerging into a foreign culture.

The media’s popular portrayal of Islaam would be contradictory with a first-hand experience with Muslims. Western society seemed to degrade women as exploitable objects while Islaam offered a woman security and respect. When juxtaposed to our Christian environment, adherents to Islaam exhibited uppermost consciousness of God; they appeared pietistic to the halaal (permissible) and apathetic to the haraam (impermissible). The foremost decisive factor captivating soul searchers to Islaam was aversion for and disillusionment with the West or dunyaa (this temporal world, as opposed to the Hereafter).

While home alone contemplating and pacing repeatedly back and forth, I sensed my existence in jeopardy and so decided to plunge into Islaam wholeheartedly. I rode my bicycle to the local masjid (mosque) with the ulterior motive of requesting books. The Islaamic building was a fortress, surrounded by concrete and brick walls and metal gates. Since the main entrance was sealed off by a barrier, I attempted to access the masjid through the car entrance. The building’s rear had an entrance for “Sisters Only” so I ran away with lightening speed. Through another entrance, I wandered about searching for the masjid office. Inside that office, while looking at the security-camera monitors, I awaited assistance while noticing the unclean and disorganized mess.

A middle-aged committee member approached me, a man that would later order me to come to the masjid everyday. I received some moderate Islaamic material and a Yusuf Ali translated Qur’aan. Out of fear of Hellfire, and with a growing belief in Islaam, I confessed that I wanted to say the shahaadah (declaration of faith). It was either during ‘Asr (mid-afternoon) or Maghrib (sunset) prayer that I sat on the floor and viewed the men prostrate in prayer. Just as the speaker announced a statement, someone grabbed my hand and then guided me to the front.

The Pakistani imaam asked if anyone was forcing me to convert, to which I replied negative. He recited with me, in Arabic and English, the shahaadah (declaration of faith - “There is no deity but Allaah, Muhammad is His Messenger”). An individual yelled “Takbeer!” This signalled the congregation to chant “Allaahu akbar!” (Allaah is the Greatest) two more times. A procession formed wherein everyone anticipated to hug the new Muslim. After the ceremony, I felt frightened, extremely drained, and disorientated.

At the end was a fully bearded Muslim in Islaamic wardrobe who asked the committee member of my previous religion. When told of my Buddhist past, he scorned twice, “So he’s a loser? So he’s a loser?” After mocking my conversion, he offered a hug. I later learned that he viewed me as an idolater that could never make it to jannah (paradise). According to al-Qur’aan, Allaah will never forgive shirk (associating partners with Allaah) and “And whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers.” (3:85) On my first day as Muslim, even before taking my first steps, I encountered fitnah (trials, tribulations, sedition). The Muslim that chastised me, who was perhaps of the Salafiyoon, never was seen again.

I was led into the masjid office to sign a document testifying to my Islaamic faith, in case I wanted to perform hajj (pilgrimage) and needed verification in Saudi Arabia. Then, I was given a prayer mat, many Islaamic books and Syed Abu-Ala Maududi’s Arabic-English Qur’aan with his famous commentary. This was a totally different ideology given to me before they knew I was “with them” and not simply interested in studying the religion as a kaafir (unbeliever).

My parent’s reaction to the conversion was tolerant, to say the least. After two days as a Muslim, I approached them in our living room and uttered, “Mom, Dad, I have something to tell you. You won’t get angry, will you?” When they said no, I replied, “I’m a Muslim.” The excitement from their faces quickly vanished. Regardless, they responded with tolerance and acceptance, saying, “Are you sure? If it’s what you want, it’s your decision.”

With Islaam my only obligation, the following year after my conversion was devoutly productive. As a high school drop-out without employment, all my energy was dedicated to worship Allaah and learning the deen (religion, way of life). Day and night, I resided at the local masjid. In my Arabic class, the teacher remarked about me, “I’ve never seen anyone learn it this quick.”

I grew my beard unshaven like the Prophet, studied the Qur’aan and ahaadeeth, would pay zakaat, give sadaqah, sawm during Ramadaan, walk by foot to the masjid, perform all the fard, sunnah, waajib, nafl, dua’a prayers, and basically do everything right down to Islaamic toiletry etiquette.

Successfully, I gave da’wah (missionary activity to invite others to Islaam) and converted people to the religion. My conversion testimony was being read on Islaamic websites. Most reverts were often paraded around as tokens. As trophy Muslims, our conversion to the religion apparently was validation for the insecure Muslims born into the faith that Islaam was true. Before going to sleep, I sincerely yelled, “Ya Allaah (Oh Allaah)! I am a Muslim. Alhamdulillah (Thanks to Allaah), I am safe and secure now. Don’t you dare ever leave the deen, boy! You’re going to jannah (paradise)!”

Over time, certain individuals were introduced to me that changed the course of my journey. Being a revert (convert) and impressionable, I was vulnerable prey and acquainted with predators. After taking shahaadah, I was given many telephone numbers for contacts. The first contact being from a brother named Yusuf eagerly seeking my attendance to reinstate a revert support group dismantled after the founder left the country.

I’d encounter numerous brothers attempting to recruit me into their organizations. My hesitation to partake in many activities perhaps saved my life. The claims by brothers who left us for “Arabic studies” or “humanitarian work” overseas caught my suspicion. Some actually went for jihaad; one brother returned very depressed from qitaal (warfare, fighting) in Iraq. Yet, even with all precautions, the dreadable risk of having “tea with terrorists” supervened.

When over a dozen Muslims were arrested on terrorism-related charges, we discovered one “suspect” was from my close-knit clique of brothers, passing his house hundreds of times while he plotted using three metric tonnes of ammonium nitrate fertilizer. Reverts were wandering sheep that had to be extra cautious of acquaintances.

The only way for the non-Muslims to consider Islaam was by proving our Qur’aan superseded previous revelations. To establish the immaculacy of the Qur’aan to Christians, it was imperative to expose the fallibility of the Bible. Once the Christian had encountered inconsistencies in the substructure of his faith, he became more open to the possibility of Biblical errancy. Faced with numerous contradictions, the keen recipient would be guided to a more agreeable theology found within the Qur’aan.

They knew not Arabic, so we provided selected material to them. In specific cases where Christianity and/or Judaism lacked in subject matter and Islaam had the leeway, I took advantage to prove the superiority of the Islaamic religion and its honor by staying true to the previous revelations with Ibraaheem (Abraham), Moosaa (Moses), or ‘Eesaa ibn Maryam (Jesus, son of Mary). To convince atheists and agnostics, we exposed the loopholes in evolution and modern science, presented the finest examples of Islaamic creationism, and perhaps mock their presumption of the universe existing merely by chance.

Once the non-Muslim was eagerly reading the Qur’aan and Islaamic material, I would present Muhammad as a prophet of God no different from the accepted Hebrew prophets. Guilt and fear were common tactics used to pressure the conversion process. Just as the Jews denied Jesus, so did I admonish the Christian for rejecting Muhammad. If they recognized monotheism and Muhammad, I seized the opportunity by recommending the individual to embrace Islaam and take the shahaadah (declaration of faith - There is no deity but Allaah, Muhammad is His Messenger).

As I gained experience as a Muslim, I sought a more literal interpretation of Islaam closer to the pristine deen of Prophet Muhammad. Without equivocation, the notorious “Yusuf Ali” Qur’aan was a translation that pandered to Western liberal values attempting to lure non-Muslims to Islaam. Although I used Syed Abu-Ala Maududi’s Qur’aanic commentary as a reference, I closely adhered to Muhammad Taqi-ud-Din Al-Hilali and Muhammad Muhsin Khan’s translated work ‘The Noble Qur’aan’ which offered a summarized version including the efforts of At-Tabari, Al-Qurtubi, Ibn Kathir, and Al-Bukhari. Tasawwuf (Sufism) and modern progressive movements conniving to reform Islaam were not considered the real McCoy for they presented serious drawbacks and discrepancies that revealed an intentional divergence from Sunnah (the sanctioned practices, sayings, or actions of Prophet Muhammad).

The Saudi-based movement of Salafiyyah, heavily influenced by ibn Taymiyyah’s call to renounce innovation and return to the genuine Islaam, seemed to be a viable option. However, concluding that being “Muslim” was sufficient, I rejected any labels of sectarianism that would consequently divide the Islaamic ummah.

Guidance and companionship from my brothers in Islaam gave me a sense of belonging. Being a “revert” signified the reversion to a state of fitrah (the inherently pure disposition a being was created with). Everyone adopted an Islaamic first name, shunned music, and only ate halaal. We new Muslims delightfully welcomed a “brainwashing” since years in kufr (disbelief, ungratefulness to Allaah) left us feeling filthy. An unadulterated Islaam was difficult for the kuffaar (unbelievers) to digest so deviants evidently had a higher success rate in their propagation of Islaam (da’wah) as they modified principles to suit the nafs (carnal self) of recipients.

The moderate and sanitized version of Islaam that initially brought me to conversion had to be reassessed. Through the local masjid (mosque), always available was a handshake and anticipated hug. This was a comfort unavailable at home, especially from a mother always unsatisfied with my performance and father unconcerned with my progress. Encouraged by my Muslim brothers, I desired to excel in my religion; possibly get married, master the Arabic language and be a mujaahid (partaker in jihaad) and shaheed (martyr).


We viewed contemporary Muslims as crippled by colonization and far adrift from the straight path. In much insecurity and drifting, I found fundamentalism a perdurable anchor. We romanticized the early generation of “pious predecessors” and sought to capture their vigor by imitation. To revive the Islamic spirit for a fresh renaissance, we propagated a fundamentalist version of Islaam to unite Muslims under one refined but exemplary model.

Unislaamic programs such as communism, democracy, socialism, and capitalism were thought as destined for the dustbin.

The ideal of freedom was vehemently rejected as implausible, even in a democracy. The latter we ridiculed as “democrazy.” The plan we envisioned was a homologous Islaamic ummah comprised of compliant Muslim nations willing to accept this nostalgic ideology, followed by a pan-Islaamic government. Funded by Arab petroleum sales, this jihaad could be sustained because Muslim countries held approximately 80% of the world’s readily accessible reserves of crude oil. This would enable the restoration of the Khilaafah, and thus usher in a Khaleefah. The military defeat of an emasculated mujaahideen brought about some promising perspective and reformation. Our focus was needed elsewhere, besides Chechnya, Kashmir, Mindanao, Pattani, Palestine, etc.

We chose the alternative frontier in jihaad, Islaamic da’wah, to rectify the decadent affair of present-day Muslims. However, from the very get-go, politicized Islaam was a dud that failed to launch. The Salaf (pious predecessors of the first three generations of Muslims) of seventh-century Islaam were far from exemplary and their ummah was riddled by schism and assassinations. With a religion that advocated jihaad and casus belli, it was inevitable to have infighting factions. We had never achieved an Islaamic utopia and, without an appropriate method for reformation of Islaam, the future seemed not promising without a strategic platform to alleviate the plight of Muslims.

With hindsight, I perceive the quintessential factor sustaining my Islaamic faith to be fear. I had buckled under the coercion. After embracing the notion of a Supreme Being, anxiety ensued while receiving admonishment from Allaah’s Book. A substantial amount of aayaat (verses) of the Qur’aan are intimidating threats against your personal well-being.

Consequently, after departure from the masjid as a new Muslim, I sensed regret and remorse. By taking precautionary action, I had determined the expected value of submission to Allaah overweighing the value of punishment in Hellfire or emptiness of non-belief. This erroneous and biased wager sought the necessity of considering God for personal convenience, without considering the necessity of truth for the sake of truth itself. There lies Pascal’s Flaw. When emotions took precedence, in dire desperation, I abandoned my most cherished opinions and chose to surrender voluntarily as Allaah’s slave.

Surprisingly, the greatest challenge that threatened my servitude to Allaah came, neither from criticism by Islamophobic orientalists nor polemics by Neo-conservative Christians but, from Muhammad’s holy book itself. Muslims may interpret my doubt as possession by the whispers of Shaytaan (Satan). Prior to my conversion, I had read merely a third of the Qur’aan accompanied by a minuscule amount of ahaadeeth. Since Arabic is foreign to the majority of non-Muslims, conniving proselytizers with impunity can expurgate a compromising interpretation of the Qur’aan.

Conceivably, had I examined Islaamic subjects more thoroughly, I likely would have never walked in a mosque, let alone convert. From my sincere study of al-Qur’aan was Sunnah, at an occurrence when my credence to Islaam and servitude to Allaah was culminating, I would become disillusioned with an apparently incongruous Qur’aanic text.

Once acquainted with a bona fide Islaam, I reevaluated my commitment and questioned whether or not to continue an adherence to the religion. A Muslim eventually stumbles across contestable matter in a Qur’aanic aayah or hadeeth. Paradoxically, we questioning Muslims had to use the very scripture under scrutiny that advises us to seek “the people of knowledge” (16:43), or the ‘Ulamaa (religious-legal scholars) for tafseer (Qur’aanic exegesis or commentary). As one brother put it, you either “believe in it or you don’t.” Now exposed to unadulterated Islaam, I would encounter a crucial test of submission. A decisive decision would follow; whether to blindly believe or independently scrutinize a book “wherein there is no doubt.” (10:37)

The strongest evidence and proof for Islaam was al-Qur’aan (Arabic; lit. the recitation). As Muslims, we spuriously believed Jibreel (archangel Gabriel) was sent by Allaah to bestow the revelations to Prophet Muhammad. In fact, empirically speaking, the Qur’aan definitively disembarked from the vocal cord of Muhammad’s larynx to be heard by his companion’s eardrums. If Muhammad was truly illiterate, without the ability to read nor write, then he couldn’t adequately supervise the written compilation of the Qur’aan nor proofread.

Our faith was reliant upon the fallible sahaaba (devoted companions of the Prophet), whom were not scholars, to manufacture the Qur’aan and preserve it. Devastatingly, most of the companions memorizing the Qur’aan were also illiterate and an enormously significant number of companions died in battle, before and after the death of Prophet Muhammad.

Although our Qur’aan was transmitted, memorized, and later written by men, I pondered, could it also have been tampered by them in the process? Religion being the machine and believers the automatons, while avoiding the monumental task of thinking hard, many Muslims would ignore any possible inconvenient truths and say, “Allaah knows best.” Instead of a cold-blooded answer, the evasive responses I’d receive from the ‘Ulamaa were unsatisfactory.

With the discovery of the Arabic Qur’aanic containing foreign linguistic influence, I doubted the claim of its preservation in “pure Arabic” (16:103). Our Qur’aanic text claimed to be “an exposition of everything” (16:89) and “the Book explained in detail” (6:114). Yet, the actual implementation of Islaam necessitated the assistance of ahaadeeth (narrations, the sayings or doings of Muhammad and his companions).

Without a hadeeth, we could not properly perform salaat. Regardless if the creation of al-Qur’aan occured by Allaah or in the confines of Muhammad’s cerebrum or cerebellum, an unbiased exegete would conclude that nothing “new” arrived with seventh-century Islaam. Likewise, we Muslims postulated the Islaamic belief that Islaam had the same message revealed to previous Prophets such as Ibraaheem (Abraham), ‘Eesaa ibn Maryam (Jesus, son of Mary), or Moosaa (Moses), all of whom had the same religion. Truthfully, I found nothing “revealed” by Prophet Muhammad that couldn’t be influenced by or plagiarized from existing sources, especially from the Judeo-Christian tradition (Tanakh, Talmud, New testament, apocryphal works).

Everything Islaamic could be traced to pre-Islaamic origins, from theology to pilgrimage rites. Islaam attempted to abolish idolatry when Muhammad, like Ibraaheem (Abraham) who was once an idolator (6:76-78), became disillusioned with idolatrous pagan rituals. Prophet Muhammad beseeched the monotheist deity of the Jewish constituents in the Arabian Peninsula but not without undertaking a reform of their Hebrew religion.

Evidently so, Moosaa (Moses), considered the greatest Prophet to the Jews, is the most mentioned Prophet in the Qur’aan. Disdain for the Jewish people permeates throughout al-Qur’aan and ahaadeeth for, when the Jewish people eventually rejected Muhammad as a possible Prophet, he vengefully sought against them in heartache. This is why Islaam harbours considerable disparagement and hatred for the Jews, a people exceptionally monotheist, rather than Christians or Zoroastrians who apparently commit shirk (polytheism, aligning partners with God). With the epiphany that al-Qur’aan was not Allaah’s infallible speech, subsequently, I would approach certain aspects of the religion as man-made.

My expectations of a Supreme Being was in contrast to the conventional god of Prophet Muhammad. I yearned for a deity that was transcendent, incomparable, and an indefinable holy unable to be conceptualized. To my discovery, the Islaamic deity was actually the generic anthropomorphic Sky Father abound in popular mythology. He was afflicted with psychological infirmities such as megalomania, melancholy, and malevolence. Allaah suffered from ambivalence, claiming to be ar-Rahmaan, ar-Raheem (The Most Merciful, The Most Beneficent), while simultaneously being malicious or fastidious.

As an omniscient entity, he should have exhibited irrevocable authorship in his scripture, instead of acting capricious by amending and abrogating revelations like a fallible redactor confused about what He should have written initially. On the one hand, there is the incapacity of man to grasp the nature of omnipotent Allaah, yet His Will can be altered by exterior forces such as the affects of human prayers. I could not worship a God that changed. As just another idol, Allaah was depicted and contained in the literary work of al-Qur’aan. According to one hadeeth (Sahih Bukhari: Volume 8, Book 74, Number 246), the Islaamic God created Aadam upon His soorah (form, shape, image), sixty cubits in height. Allaah rested upon His Throne (arsh) near His Footstool (kursi). He claimed to have an Eye (20:39), a Shin (68:42), a Face (55:27), a Foot (Sahih Bukhari: Volume 9, Book 93, Number 541), even both Right and Left Hands (39:67).

Surely, there were many “comparable unto Him.” (112:4) Discovering Allaah to be as mythical as the elephant-god Ganesha or temper tantrum Yahweh was a devastating blow to my heart. Relying on tawheed, the initial attraction to Islaam, was ineffectual for I now discerned Allaah as fictitious like the rest of the idols.

The god of Islaam, likely just Muhammad’s alter-ego, displayed masculinity, anger, indecision, misogyny, and other moral weaknesses unbefitting of a majestic deity. Between Muhammad and Allaah, there was an uncanny resemblance in personality. Similar to the 1939 musical fantasy film, ‘The Wizard of Oz’, I realized that the Wizard (Allaah) was a fabrication concocted by the man (Muhammad) behind the curtain.

My withdrawal from Islaam occurred suddenly as I studied the Qur’aan and ahaadeeth. The same disillusionment I experienced as Buddhist and Christian began to now emerge while a Muslim. I found it difficult to believe in angels, jinn, or talking trees. My mind clustered with doubts and objections as I raged with discontent. The deity was fictitious and cruel, the founder deplorably barbaric and sinful, the scripture mediocre and uninspired, the laws primitive and unjust. I perceived Muhammad as a fraud and Allaah as his imaginary friend. Instantly, while holding the Qur’aan still open, I slammed the covers shut. I tossed the book across the room and ran downstairs.

With two garbage bags, I eagerly erased Islaam from my life. This included every Qur’aan, Arabic course tutorial, hadeeth book, da’wah pamphlet, tape, and paperback book on Islaam into the trash. The texts nearly burst the bags. My prayer rug, favourite woolen kufi caps, thobe, and compass followed next. I stored the garbage in our garage until night in order to dump near a neighbour’s curb for pick-up in the morning. Never had I eagerly renounced an attachment with such certainty and resentment.

When I accepted fundamentalism and uncovered the unadulterated religion of Islaam, I eventually became unimpressed. Besides tawheed, what the religion offered wasn’t much. To the naive, Islaam appeared divine with the hypnotic recitation of the Arabic Qur’aan, captivating Middle-Eastern architecture, and stunning Arabic calligraphy. Our Western culture and Judeo-Christian traditions just paled in comparison.

However, just like in art, it only seems creative when the influences and sources are left unknown. Once you uncover the plagiarism, what remains is tediously pedestrian. Reverts from a Christian upbringing, because of their dire hatred for Christianity, were blinded to the core principles as taught by Jesus. The grass seemed greener on the other side. But the reality is, where Christians sought forgiveness for sinners, Muslims sought punishment.

Muslims prayed towards an inanimate object (i.e., the Ka’bah at Makkah), while Christians prayed towards the heavens. Ahl us-Sunnah proudly ate on the floor with their hands like animals, while the kuffar used chairs and utensils like rightly guided people. As for the corpus of Islaam, unable to find a shred of originality, I concluded the Qur’aan as the most unoriginal composition in religion. I’ve read beautifully written books without any errors, but that doesn’t mean they’re divine. Judaism was actually more Islaamic than Muhammad’s religion for Yahweh forbid angels and humankind from bowing to creation, whereas Allaah commanded the angels to bow before Aadam. Religion should have man change for God, not vice versa. Allaah would make changes to suit the whims and desires of Muhammad. We reverts were lied to, though none admitted it. Islaam did not mean peace but “submission.” Even those religious groups - the Jews and Christians - which share theological similarities with the Islaamic faith are not to be taken as auliya’ (friends, protectors, helpers). There was a legal hatred for the Jews, fully sanctioned by our scripture. It was a very politicized religion pushing much propaganda. The longer I was Muslim, the more ahaadeeth and less Qur’aanic aayaat we would receive. Sunnah became the obsession as man-made laws and traditions basically replaced Allaah’s revelations.

For an unbiased investigation, I examined the veracity of Islaamic Creationism. Muslims claim that the perfection of “creation” implies intelligent design. According to creationists, certain natural systems are too sophisticated to be adequately explained without help from an intelligent agent. Using their logic, for the sake of my argument, I will claim that Allaah (subhanahu wa ta’ala) al-Mutakabbir (The Supremely Great, The Majestic) is greater than any evidence found in “creation.” The Qur’aan agrees that not everything has a cause.

However, since Allaah merely “exists” Himself in arbitrariness, without any given antecedents, given purpose, nor given meaning, so can the universe itself. If the anomalistic existence of Allaah al-Kabeer (The Most Great) can just be without cause, no logical explanation should be required for the lessor entities in the universe such as bacteria, planets, cells, or DNA. This is their logic. Ironically, instead of perhaps concluding that the universe always existed, Muslims create the idol or anomaly of God in partnership with the universe. No longer impartial by blind faith and delusion, I rationally dismissed the Islamic assertion of a Creator in their absence of compelling evidences.

Although the non-zero probability of the existence of God was and will remain present, the same probability exists for gods, ghosts, monsters, and boogie-men. The stated entities have been encountered in every civilization during every time period throughout history. Primitive man once believed everything from trees to rocks contained a spirit. Animism is still practiced today by native populations around the globe. Even the Islaamic tradition has kept a few spirits, such as angels and jinn.

Eventually, two spirits remained in mainstream belief, because of atheism. Those two are God and the human soul. No reason surfaced to suggest that Muhammad’s Allaah was any more significant than the other quadrillion gods contrived throughout human history. Like all theists, Prophet Muhammad approached the “chicken or and egg” dilemma by guessing that a motherless chicken once upon a time created everything.

The whimsical being of Allaah, the epitome of arbitrariness and fortuitousness, exists superficially and accidentally by chance with no given purpose or meaning. He is the fiction of imaginative hope. The Islaamic understanding conclusively bypasses the probability consideration and boldly begins at a mind-boggling refutable truth: “There is no deity but God.”

Certain rituals and conditions required by Sunnah for the ibaadah (worship) of Allaah actually were a distraction from worship itself. One must be in a purified condition for acts of worship, and to facilitate this, a ritual of purification known as wudoo (partial ablution) or ghusl (full ablution) must be conducted. The wudoo would be rendered nullified if, for example, the Muslim defecated, urinated, bled, fell asleep, or passed gas.

Since Sunnah allocated a limited time frame for each of the five prayers, the result would be disastrous. If you completed al-wudoo to begin an obligatory salaah, and suddenly released gas, the entire cleansing ritual had to be redone. This entailed getting semi-undressed, making niyyah (intention), doing recitations (e.g., bismillah, shahaahah), washing the face, neck, arms, head, nasal cavity, mouth, ears, feet, including the repetition of each act three times.

By desperately undertaking to postpone flatulence and the call of nature, during prayer, a worshipper would experience consciousness of one’s own bowel movements, rather than consciousness of God. Instead of praying to God alone, we Muslims were submitting to the automatic prayers constituted by mere men. During worship in jamaa’ah (congregation), especially for ‘Eid or Jumu’ah salaat, you had to prostrate behind men. This position gave one a view of the carpet below, the masculine buttocks of the worshipper in front, or the holes in his socks. For any heterosexual revert, this was an uncomfortable predicament. Truthfully said, for this reason brothers came early to reserve a spot in the front row.

If a Muslimah was allowed in the masjid, she’d unfortunately be behind a man’s behind or in an enclosed section separated by a screen. Islaam was vehemently against idolatry, yet when we Muslims performed salaat, there was always a figure before us. And if you traveled to Makkah following the qiblah (direction of worship), you’d discover Muslims prostrating, touching, caressing, and even kissing the Ka’bah. During hajj (pilgrimage) at Mina, hundreds would be killed and thousands injured following the idolatrous ritual known as the “stoning of the devil.”

Al-Jamaraat, the three symbols representing the devil, have been since renovated into 26-metre-long walls in the hopes that more Muslims don’t die trying to make an impression on the idols. The Arabic Qur’aan, believed to be incarcerated Truth and the literal speech of Allaah, also became an idol for Muslims. With washed hands, we held our Holy Book and many would actually kiss it. For Christians, Jesus was the Word of God made flesh, while Muslims held the Qur’aan as the Word of God made text.

I questioned the necessity of prayers and Qur’aanic recitation being reserved only in Arabic, simply for the “pleasure of Allaah.” Clearly, we were following traditions for the sake of Arab supremacy. Most Muslims were not fluent in Arabic, so instead of reaping the benefits in our native languages, we recited in a foreign tongue what many could neither articulate with nor understand. If Allaah was omnipotent, he could understand English. In Islaam, instead of being Muslim for Allaah, we had to become Arab to be Muslim.

The Islamic world was a catastrophe for we Muslims were unable to reconcile the discrepancies in our religion, the bedrock of all predominantly Muslim states. In the Qur’aan, particular Madinan revelations conflicted with Makkan ones. Our foundation was an incomplete sacred text quite ambiguous, inconsistent, and without chronological order. With the Qur’aan lacking proper substance to be a constitution for a civilization, we implored man-made ahaadeeth to help a divine revelation.

Although this combination provided substance to implement Sharee’ah (Islaamic law), it brought more discrepancies into the religion. According to the Qur’aan, all men and women are born in a state of fitrah as Muslims. However, the Sunnah demands the adhaan (call to prayer) and shahaadah to be yelled into our infant’s ears at birth.

While the Qur’aan commanded worship in “neither aloud nor in a low voice,” (17:110) Sunnah instructed a Muslim to scream at pedestrians the adhaan (call to prayer) from the top of buildings. Allaah’s Creation is perfect, but Sunnah mandates that Muslim infants should be corrected with circumcision. The Qur’aan says to make no distinction between the Prophets, yet, the hadeeth-inspired Islaam with “Allaah and His Messenger” was awfully similar to the “Father and His Son” in Christianity.

Islaam has elevated the Prophet Muhammad to an infallible hero with almost godlike status. However, when Allaah commanded fifty prayers a day in the night of al-Israa’ and Mi’raaj, Muhammad could not “submit” and disobediently sought to reduce the amount repeatedly until it was down to five. Women could legally have no more than one husband, while the Prophet Muhammad could and did have several in one day.

Allaah created everything perfect, especially the Qur’aan which is considered to be the ultimate miracle (17:88) proving Islaam by containing aayaat (signs, verses, proofs, evidences, miracles). Non-Muslims who doubt the Qur’aan are challenged by Allaah to produce a soorah like it (2:23). Yet, throughout Muhammad’s prophetic career, Allaah would abrogate verses to “substitute one revelation for another” (2:106, 16:101) as if the “Truth” needed correction.

He claimed throughout the Qur’aan to be the “The Most Merciful” and “The Most Beneficent” while simultaneously threatening man in detail the prepared punishments and tortures awaiting him in Hellfire. Although the Qur’aan claimed to be the “best hadeeth” (39:23) and contained Sunnah, fundamentalists were not satisfied with the Qur’aan. Indeed, they abandoned the Qur’aan in the process as the Prophet Muhammad said of his people (25:30). With such inconsistencies, no wonder a schism in the Islamic ummah occurred immediately after the Prophet’s funeral.

The evolution and behaviour of a Muslim revert has always been predictable. Soofiyyah (Sufism) was what attracted the ample majority of today’s converts. In fact, without a military conquest by the sword, this has basically been the endorsed ideology for the amicable expansions of Islaam. Indeed, Islaam wasn’t completely spread by the sword but was welcomed by many. However, to be downright and straightforward, Sufism isn’t Islaam but a deviation from it. Tasawwuf or Soofiyyah ingratiated Islaam to the kaafir by accommodating a rigid theology into a compromising spiritual mysticism. Islaam almost took the backseat for some individuals.

Instead of pursuing the Muslim identity, many reverts would become obsessed with their Arab wardrobe, the Arab language, and Arab politics. If they converted in a predominantly South Asian neighbourhood, you’d notice the reverts mimicking desi culture in an attempt to assimilate. It’s a daunting task, especially for Muslims, to rectify the confusion of Islaam with culture and culture with Islaam. From firsthand experience, I’d generously estimate that merely a quarter of all converts actually remain Muslim by their first year.

Oftentimes, a serious revert would exhaust him/herself to the point of burn-out and would slowly disappear into apostasy. The latter individuals were never spoken of as we ignored anything that could possibly jeopardize eemaan (faith) and taqwaa (piety, fear of Allaah). Judging by their facial expression and physical posture, I could differentiate between a now moderate Muslim and a timid apostate trying to go undetected.

Those Mu’minoon (faithful believers) that actually kept their Islaam, now keen on fundamentalism, eventually disowned their native culture and decidedly lived and dressed as seventh century Arabian Muslims, even in a North American metropolitan city. The first turban I actually saw was on a Canadian, a Caucasian convert trying desperately hard to “be one” with his Pakistani congregation. These particular reverts—ripe for a picking by the Salafiyoon—would willingly yearn for a strict adherence to the fundamentals of Islam. As reverts, readily dupable and persuadable, our dependence and submission was crucial for a successful brainwashing.

Reverts to Islaam, ever so gullible and naive, were easily susceptible to the prevalent dysfunctional behaviours and propaganda infecting most Muslim societies. By striving to not conform with the kuffaar, we duly had to be ignorant by circumnavigating anything unislamic. We believed, if a Muslim concealed the faults of another in this world, his own faults would be concealed by Allaah on the Day (i.e., Day of Resurrection). One revert declared that Usama bin Laden was better than “a million George Bushes” and “a thousand Tony Blairs” simply because he’s a “Muslim”.

Arrogantly speaking, we Muslims were “the best of peoples ever raised up for mankind.” (3:110) So when an atrocity occurred that was obviously committed by Muslims in the name of Allaah, my fellow brothers and sisters were complacent. We obsequiously forsook the human rights violations in Muslim countries, even when the victims were Muslims. The conspiracy theories widespread in my Muslim society were outright delusion.

Not even the moderate Muslims, who neglected salaat and committed zinaa (illegal sex; fornication, adultery, etc.), could accept the Muslim identities of the 9/11 pilots. As my Afghani classmate remarked, “It was the Jews!” When the opportunity arose for self-criticism, inevitably, we instead blamed the Jews, our favourite scapegoat. Homogenizing oneself into the Islaamic ummah was ostensibly clinched if one supported the latest Arab-Muslim agenda, grew an outstanding beard, abstained from using beads during tasbeeh, expressed hatred for the Jews, uttered the word “bid’ah” occasionally, and repudiated the modern state of Israel.

We proudly acknowledged the jihaad, yet acted stupid if questioned by a kaafir and responded to their accusations with, for example, “How do you know it was done by Muslims? Where is the evidence?” Although they were not blind to the videotaped confessions by boasting Muslim terrorists, they chose to be.

Not all Muslims were terrorists, although it was unequivocally but agonizingly true that most terrorists were Muslims. Sunni Muslims, to be exact. If some Americans or Jews died, there was sympathetic joy and I observed this particular behaviour genially absorbed by one Muslimah just five years old. Reverts hopelessly adopted a rigid interpretation of Islam taught by immigrants from oppressive theocracies that incarcerated ijtihaad to keep freethinking and dissent criminal and their rule immutable.

The greatest threat to dogmatism is doubt because thinking leads to kufr (disbelief). Islaam thought for us. My classmate Mohammed once said, “You know what your problem is? You think too much!” Ironically, freethinking and open-mindedness brought me to tolerate their da’wah and convert. I embraced Islaam and gave Allaah my undivided worship. But because I now kindly disagree, Islaamic scholars say I should be killed. Even moderate Muslims living in the West concede with my death sentence. All Muslims encountered aayaat and ahaadeeth too unpalatable to digest.

Did submission (Islaam) mean accepting not just everything, but anything? I realized that I could not be a muqallid (follower who imitates another blindly and unquestioningly). I found it deplorable that Muhammad, a man over fifty years of age, married six year-old ‘Aishah and then consummated the marriage when she was nine. His hatred for the Jews rivaled the antisemitism of Adolf Hitler.

The Prophet, supposedly guided by God, did not abolish slavery but actually possessed slaves. He waged systematic campaigns to exterminate opponents. I came from a civilization where murder was considered, believe it or not, wrong? I had to draw the line somewhere. Yielding to fundamentals and authority is a legitimate endeavour, while fundamentalism and authoritarianism is not.

In the pursuit of a strict monotheistic belief system, I incidently had accepted the irrational and illogical along with the absurd. In the process of wishful thinking, we fell into willful delusion. As blindly obedient slaves of Allaah, resultantly, believers became subdued as mentally comatose Islamobots without the ability to doubt, question, or scrutinize.

This dogmatic approach by theists favoured delusion and coercion that intentionally set believers as sheep to be led by shepherds into justifying anything they so desired (e.g., Jonestown by Jim Jones, 9/11 by Khalid Sheikh Mohammed). We harboured the delusion that Islaam was perfect, while Muslims just did not live up to Islaam. We had to agree with the inferiority of women, the amputation of the hand for thieves, and antisemitic hatred of the Jews. There was stoning of women and animal sacrifices.

Even the incentives of Islaam were ignoble. Paradise, an apparent Club Med in the sky, contained earthly sensuality and materialism catering to primitive man, such as numerous women, wine, and couches. A married Muslimah would spend eternity attending her husband as he titillated with numerous women in bed. A sensible man should expect better treatment for his wife (i.e., an equal human being that is someone’s daughter, sister, or mother). No progressive interpretation of such scripture could hide the ignominiousness.

Although the Qur’aan alone was a revelation unto itself, to deny a saheeh hadeeth was an intellectual cop-out. One had to simultaneously obey Allaah and the Rasool (messenger), without bias to sound evidence. Reason can exist, but so long as its conclusions conflict not with the institutionalized logic frozen in seventh-century Islaamic orthodoxy. To be a Muslim, one had to absolutely relinquish heterodoxy, as the name of the game is literally “submission” (Islaam). No Muslim could rationally reform a religion that had been “perfected” (5:3) by an omniscient and omnipotent God. I realized that Islaam could likely not be reformed.

Surprisingly, even as an apostate of Islaam, I contemplated on reverting back to the religion on numerous of occasions. To outsiders, Islaam was an unfashionable and demanding faith tradition to adopt. However, contrary to most apostates, I view my experience with Islam as a blessing. I enjoyed the obligations and would establish my salaah regardless if I was under a staircase in a busy subway terminal or outdoors bracing the elements. I immensely miss fajr (dawn) salaah and cleansing myself by wudhoo (ablution), a reinvigorating ritual leaving your body, heart, mind, and soul in rejuvenation. Never had I felt so pure. Islaam was intentionally my chosen faith out of sincere submission to God, not for conniving to woo a Muslimah or it being adopted by my forefathers as my birthright.

Only with the Qur’aan could I facilitate a belief in God. There seems to exist a religiosity innate in man, including the atheist. Considerably, Allaah proved to be a comforting solace, though one day I contemplated on why none of my modest supplications had ever been answered. And I begged Allaah (swt) to keep me Muslim. If I could sustain the belief in Allaah, I would remain Muslim and try to courageously reform Islaam from the clutches of fascists.

Eventually, I accepted the fact that I was plagued with doubt from the veritable onset. Although once again skeptical of religion, I continued to uphold ethics and ideals such as pacifism and vegetarianism. I had faith, just not in a particular god or religion and held my quintessential identity to be as ex-Muslim. No longer a Muslim, life now was a vacuum and I knew Islaam could never fill that void.

As an apostate of Islaam, similar to all dissidents, I keep my views hidden. But on one occassion, I confessed about my apostasy and opinions to one Muslim and was almost physically assaulted. Living with fundamentalist Muslims certainly made for a tense situation. For safety reasons, I kept up appearances and preferred to pose as a nominal or nonpracticing Muslim instead of an apostate.

As an atheist, I view all religions as man-made institutions. Unfortunately, due to inadequate evidence, I’d concede the existence of God as highly unlikely. Most definitely, this “God” described in all world religions is but a trivial idol. The whole premise of my conversion to Islaam was to embrace a monotheistic view of God and fully submit to Him. I presumably accepted an omniscient, transcendent, and sublime deity, but after delving into Islaam, I realized that Allaah was just another conventional god.

God could still exist, but equally, so could the other supernatural beings abound in mythology. The time has come for adults to grow-up and discard their imaginary friends. I’d estimate that 99.99% of believers adhere to a particular religion, not by choice, but because their parents indoctrinated them.

Before I was an agnostic, but after my experience with Islaam, I’ve become an atheist. This testimony ideally must bear criticism of Islaam, but don’t be fooled. From my intimate experience with Islaam, I’ve encountered much truth and good. For that, I’m truthfully appreciative. Some of the best people I’ve met are, in fact, Muslims. Before my conversion, I despised the religion of Prophet Muhammad. However, I now respect Islaam, but notwithstanding that I kindly choose to disagree with Muhammad.

Leaving Islaam was likely the greatest decision I’ve ever had to make. The religion of Prophet Muhammad kept me shackled from the diverse richness that is life. I’ve since rediscovered love; the unconditional loving-kindness and equal respect for all humankind, irrespective of gender, caste, race, language, nationality, religion, or lack there of. By doubt, I scrutinized and by questioning, I sought. In seeking, I increase the possibility that I may come upon more truths.

But I’m not as arrogant to claim I possess “The Truth”, with a capital tee. In conclusion, for the Muslims in the audience, a quotation from Stephen F. Roberts who eloquently said it best: “I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.”

RUMINATIONS AMONG THE RUINS

Before I forget, let's review a few notions about religion, shall we? Let's start here.

CHRISTIANS PERSECUTED IN IRAQ

This transcript was typed from a recording of the program. ABC cannot guarantee its complete accuracy because of the possibility of mishearing and occasional difficulty in identifying speakers.

Stephen Crittenden: Welcome to The Religion Report. The plight of Christian minorities in the Islamic Middle East is one of the 20th century tragedies to which we pay least attention. From the Copts in Egypt, to the Maronites, the Melkites in Lebanon, Orthodox and Chaldeans, the Christian population of the Middle East is a fraction of what it was, and more vulnerable than ever. Nowhere is the situation worse at the moment than in Iraq. And few groups are more vulnerable than the ancient Assyrian Christian community. In fact, this week the Italian journalist Sandro Magister, has warned of the end of Christianity in Iraq.

In early May in a heavily Christian suburb of Baghdad, a Sunni extremist group began broadcasting a fatwah over the loudspeakers of the neighbourhood mosque: the Assyrian Christian community had to convert to Islam or leave, or die. Their Muslim neighbours were to seize their property. The men were told they had to pay the gizya—the protection money Jews and Christians traditionally had to pay to their Muslim overlords—and families were told they could only stay if they married one of their daughters to a Muslim.

More than 300 Assyrian families have fled, mostly to the north into the Kurdish region of Iraq where they are not welcome either They are sleeping in cemeteries, they have no food, more than 30 of their churches have been bombed, their children are being kidnapped and murdered.

Rosie Malek-Yonan is an Assyrian-American. She is a successful film and television actor who has appeared in many popular shows including Dynasty, Seinfeld, E.R. and Chicago Hope. Her novel, The Crimson Field, is a fictionalised account of the little-known Assyrian genocide that took place at the hands of the Ottoman Turks during World War One at the same time that the better-known Armenian genocide was taking place. She recently directed a documentary film on the same subject. And last year she was invited to give testimony before the US Congress about the plight of Assyrian Christians in Iraq. Rosie Malek-Yonan spoke to me from her home in California.

Rosie Malek-Yonan: The Assyrian people are the indigenous people actually of Mesopotamia, before it even was Iraq. All of that area was Mesopotamia and is the original homeland of the Assyrians. They date back to over 6,000 years and were always concentrated in that region.

Stephen Crittenden: And Christianity was accepted by Assyrians, well virtually in apostolic times, right at the very, very beginning?

Rosie Malek-Yonan: Right. Assyrians were actually the first nation to accept Christianity as an entire nation, not just individuals, but the entire nation, and we built the first church of the east.

Stephen Crittenden: And what about language? Aramaic for church, but what language does a typical Assyrian family in Baghdad speak at home?

Rosie Malek-Yonan: Well the language that we typically speak is the modern Assyrian, which comes from the ancient Aramaic, which is the language of Christ. The church liturgy still uses the ancient language, and we grew up learning it, and understanding it and knowing it, but it's not typically used at home. At home we generally will speak the more modern Assyrian dialect.

Stephen Crittenden: Now in early May, a fatwah was issued by a militant Sunni group in Baghdad, calling on the Christians in a particular suburb of Baghdad called Dora, to convert to Islam or die.

Rosie Malek-Yonan: Yes. Actually as we are speaking, I'm getting bombarded with emails, and one of them is a plea to help the Assyrians of Iraq. The women in particular—I'll just read you a little bit of this email—says the Virgin Mary put on a hijab (hijab is the covering) so why not all Christian women dress the same? They are asking all women to dress in that fashion.

Stephen Crittenden: I understand there's a lot of kidnapping and murdering of particularly of young kids?

Rosie Malek-Yonan: Absolutely. Our children are being murdered, they're being kidnapped for ransom, even when the ransom is paid they're still killed. Priests are being beheaded, nuns are being killed, and not just a beheading, they behead them, they cut also arms and legs, they hack them off and they return them in that manner. Little children, their heads are bashed with concrete blocks. This has been going on since the beginning of the Iraq War. This is isn't just an isolated incident here or there, this is an ongoing genocide.

ISLAM IN AMERICAN CLASSROOMS

Thanks to Brigitte Gabriel for sending us this piece authored by Adrian Morgan:

The First Amendment to the US federal constitution was written in 1789, and was ratified by the States in 1791. It states: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances." The interpretation of the First Amendment and in particular its first clause, referred to as the "Establishment of Religion" or "Establishment" clause, has a direct bearing on how federally-funded public schools can teach religion. Alan Brownstein, a constitutional law expert from the University of California at Davis' School of Law states: "From a constitutional perspective, schools can't teach the truth or falsity of religious belief, and atheism would fall in that parameter."

Public schools can teach about religions, but can neither denigrate one religion nor promote another. When 9/11 happened, children were confronted with the spectacle of Muslim terrorism on their TV screens. Sadly, for children growing up in America, their understanding of why Islamic terrorism takes place is not likely to be explained at school. There are "problematic" verses in the Koran, advocating violence against "unbelievers". These include Sura 8:12: "I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."

Sura 3:151 states: "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!" Sura 9:25 declares: "But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful."

Sura 9:29 states: "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued." (Jizya was a tax which non-Muslims had to pay to their Muslim overlords).

The First Amendment was originally designed to prevent the conflicts which (Christian) religion had caused in Europe. Now, it is being employed by the politically correct to present an anodyne and inaccurate portrayal of Islam in US public schools. Sura 4:34 specifically states that a husband has the right to beat his wife if she is not submissive. Problematic Suras such as this are not likely to even be mentioned in public schools, for fear of being seen to break the terms of the First Amendment by "denigrating" Islam.

Already schools in America are being taken to task by Muslim activists who perceive that their religion is not treated with enough "respect". In December 2006 Baltimore County School Board in Maryland was accused of inaccuracy in its teaching of Islam. The claim was made by Bash Pharoan, who is president of the local American Arab Anti-Discrimination Committee and head of Baltimore County Muslim Council.

Pharoan was complaining about resource sheets given to students in seventh and tenth grade. He has been whining for three years that the sheets do not show respect to Mohammed, founder of Islam, because they merely call him "Mohammed." "Omitting the word prophet is disrespectful", Pharoan claimed.

He also objected to the description in the resource sheets of "jihad". He accepted that the sheets refer to its meaning as "struggle" but objected to the statement: "Muhammad justified his attacks to his followers by explaining that to weaken those who opposed the spread of God's word was a virtue, and that those who fell in battle would be rewarded in heaven. Thus the idea of the jihad became the holy war of the Muslims against 'the unbelievers."

The issue of how Islam is taught in schools has become a political hot potato. In California one school, the Excelsior Elementary, took its teaching of Islam to seventh graders to extremes. School pupils were made to dress up in Islamic clothing, to memorize Koranic verses and even to fast during their lunch hour to mimic Muslim behavior during Ramadan. The Five Pillars of Islam were to be learned, pupils were encouraged to say "Allahu Ackbar" and using dice, the children played a "jihad game". The materials employed at the school stated: "From the beginning, you and your classmates will become Muslims."

The games were neither new, nor exclusive to Excelsior. In 1994 the Joseph Kerr Junior High School in Elk Grove, California displayed a banner stating "There is one God, Allah, and Mohammed is his prophet" while children ran around in Islamic garb. In summer of 2002, Byron Union School District, which governs Excelsior, became subject of a lawsuit. This suit was brought by the Thomas More Law Center (TMLC), based in Ann Arbor, Michigan.

Richard Thompson, President and Chief Counsel of the Law Center said of the Islamic sessions at Excelsior: "No federal court would have permitted a class where public school students were taught to 'become Catholics' for three weeks, selected a saint's name, wore identification tags that displayed their new name and a Crucifix, and engaged in Catholic religious practices. Here, however, students were subjected to Islamic religious indoctrination and propaganda and the courts turned a blind eye. The Supreme Court missed an opportunity to demonstrate that the Establishment Clause is to be applied the same to all religions and is not just a weapon to be used only against Christians."

On 10 December 2003 U.S. District Judge Phyllis Hamilton issued a 22 page ruling which claimed that Excelsior was not violating the constitution as it was not indoctrinating students into Islam. TMLC pointed out that the Ninth Circuit Court of Appeals had ruled the words "under God" in the Pledge of Allegiance to be unconstitutional in 2002.

The simulations of Islam as practiced by Excelsior Elementary School were recommended in a textbook published by Houghton Mifflin, entitled "Across the Centuries". The publishers have defended this book, claiming one major critic had not read the book. William J. Bennetta of the Textbook League has read the book, and still condemns it. "Across the Centuries" is one of several controversial text books available in US schools.

The book "Across the Centuries" was republished after it was reviewed by Susan L. Douglass, an American-born Muslim who works for the Council of Islamic Education (CIE) which was founded in 1990. She is also associated with the International Institute of Islamic Thought, whose president declared that jihad was the only way to liberate Palestine.

CIE describes Douglass as "an American-born Muslim social studies educator and author, with experience in teaching, curriculum and instructional design. She has a Master's Degree in Arab Studies (History) from Georgetown University and a B.A. in History from the University of Rochester. Ms. Douglass is an independent consultant who has served as CIE's principal researcher and writer, contributing to projects involving textbook review, analysis of curriculum and standards, teacher training, and development of supplementary materials."

For nearly a decade, up until 2003, Douglass taught at the Saudi-funded Islamic Saudi Academy in Alexandria, Virginia. In 1993 the Islamic Assembly published "Answers to Common Questions to New Muslims." In this a question was posed: "Now that I am Muslim, can I keep my non-Muslim friends that I have known all my life?" The answer was given: "You should try to remain away from mixing with non-Muslims because mixing with them removes your religious zealousness and pride from your heart and may lead you to having love and compassion in your heart for them...it is obligatory upon a Muslim to be free of the people of infidelity and to hate them for the sake of Allah."

The agendas of those who maintain that religions are discriminated against should always be examined. Bash Pharoan, who maintains that Baltimore County School Board is not respectful of Islam, has demanded that Jewish school holidays be banned. This move was made in June 2006 after his three-year campaigns to have the Muslim holidays of Eid al-Fitr and Eid al-Adha introduced into school calendars was not accepted. He described his vindictive proposal thus: "This issue is about equality, about equity."

On June 13, 2006, the school board ruled that there would not be official Muslim holidays. The reasons were purely financial. There are very few Muslim students and teachers, and the Baltimore County School Board already allows these to stay at home on their holidays. Only when more teachers in the county were taking Muslim holidays (with substitute teachers costing $59.66 to $103.05 per day) would these holidays become universal. Bash Pharoan, unable to get his own way, then argued that there should be no religious holidays for anyone.

A similar situation arose in 2005 in Hillsborough county in Florida. Here the politicking was manipulated by Ahmed Bedier of the Council on American Islamic Relations (CAIR). In October 2005, Hillsborough County School Board approved a calendar for 2006 to 2007 which had removed holidays for Yom Kippur and Good Friday. Since December 2004, Bedier had argued that Eid al-Fitr should be included as an official school holiday. On November 8, the school board took another vote, and religious holidays were reinstated, though with no Eid holiday. Bedier said: "I'm disappointed but I'm satisfied. We're back at square one. If others are getting their holidays, it gives us hope we'll get ours as well someday."

Issues of holidays are trivial compared to the material which purports to educate students about Islam. If such material is of itself biased, then the primary duty of education is undermined. In 2004, Georgetown University hosted a seminar for teachers, federally funded under Title VI of the Higher Education Act. The university (already a recipient of $20 million from Saudi Prince Alaweed Bin Talal to "educate" the West about Islam) is one of 18 centers of learning that provide resources to educationalists.

Among the study materials on offer is the "Arab World Studies Notebook", which makes some bizarre claims, such as Muslims arrived in the Americas before Columbus and spread through the Caribbean and into Canada. This preposterous claim was later removed, but other contentious passages remained, including comments suggesting Jews have no claim to Israel. The book is edited by Audrey Shabbas, who has hosted more than 268 seminars for teachers in 155 cities since 1987. A joint publisher of the book is Dar al Islam, based in New Mexico. According to JTA, Susan L. Douglass is an associate of Dar al Islam's Teachers Institute.

Books which promote Islamic radicalism have made their way into school districts through donations. In 2001, the Omar Ibn Khatab Foundation made a donation of 300 Korans, entitled "The Meaning of the Holy Quran", to Los Angeles city school district. In 2002, these copies of the Koran had to be removed, as it was found that they contained anti-Semitic footnotes, such as: "The Jews in their arrogance claimed that all wisdom and all knowledge of Allah was enclosed in their hearts. Their claim was not only arrogance but blasphemy."

The public schools in America are partially protected from Islamist indoctrination by the First Amendment. Though imperfectly applied and interpreted, the Establishment Clause prohibits religious indoctrination from entering the classroom. Through the efforts of Susan L Douglass and the Council of Islamic Education, a biased assessment of Islam is entering public schools via textbooks produced by mainstream publishers. The extreme and uncompromising form of Islam known as Wahhabism is still being taught in the numerous Saudi-funded schools that exist in North America. Being independent of the US government, such establishments are not subject to the terms of the Establishment Clause. The Saudi-funded Islamic Academy in Virginia, where Susan L. Douglass formerly taught, has already produced three graduates who were jailed in 2002 on suspicion of planning a terrorist act.

Parents should make themselves aware of what their children are being taught about Islam in school. Demand to see study sheets. Demand a list of approved textbooks, and check these out in your local library. Talk to teachers, principals, or write to your local school board. If you think your child is being indoctrinated, write to your Congress representative. You have a Constitution which prevents religious indoctrination by government bodies. For this privilege you should feel fortunate.