Friday, June 05, 2009

MITT AND BARCK'S ERROR IN JUDGMENT



BARACK OBAMA AND MITT ROMNEY SAID WHAT this week? What is wrong with these people? Let's go to the videotape in deferring to one man who knows his history—Israeli, American AND Islamic—the formidable Benjamin Netanyahu, the only Winston Churchill caliber statesman on the scene in the West today.

What we have here is not a failure to communicate, but a failure of nerve to defend what is the resilient nature and exercise of liberty sprung free from the constraints of a misnamed social construction called political correctness.

If only America had such a leader right now...

But as long as some of the more duplicitous "agents of change" around the horn are quoting Majid Khadouri's War and Peace in the Law of Islam to further their idea that Islam is just another religion, let's start small to see if those same Islamic apologists can twist and gnarl these excerpts into a generously perfumed bouquet with which to flummox the West:

"The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God’s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world. It refused to recognize the coexistence of non-Muslim communities, except perhaps as subordinate entities, because by its very nature a universal state tolerates the existence of no other state than itself. Although it was not a consciously formulated policy, Muhammad’s early successors, after Islam became supreme in Arabia, were determined to embark on a ceaseless war of conquest in the name of Islam. The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state. [page 55]

"Thus the jihad may be regarded as Islam’s instrument or carrying out its ultimate objective by turning all people into believers, if not in the prophethood of Muhammad (as in the case of the dhimmis), at least in the belief in God. The Prophet Muhammad is reported to have declared “some of my people will continue to fight victoriously for the sake of the truth until the last one of them will combat the anti-Christ.” Until that moment is reached the jihad, in one form or another, will remain as a permanent obligation upon the entire Muslim community. It follows that the existence of a dar al-harb is ultimately outlawed under the Islamic jural order; that the dar al-Islam is permanently under jihad obligation until the dar al-harb is reduced to non-existence; and that any community which prefers to remain non-Islamic—in the status of a tolerated religious community accepting certain disabilities—must submit to Islamic rule and reside in the dar al-Islam or be bound as clients to the Muslim community." [page 64]


Thanks to "gmccal" for these snippets. This book is an invaluable resource for those finally waking to the act that a seventh century ideology has no place in the 20th century without serious reforms. The book, according to my source, is organized as follows:

Book 1 Fundamental Concepts of Muslim Law
Chap 1. Theory of the State
a. Society and the State
b. The Juridical Basis of the State
c. A Divine Universal Nomocracy

Chap 2. Nature and Sources of Law
a. Customary Law and Islamic Law
b. Nature of Islamic Law
c. Sources of Law
d. Schools of Law
e. The Shia Doctrine

Chap 3. The Muslim Law of Nations

Book II The Law of War: The Jihad
Chap 4. Introduction

Chap 5. The Doctrine of Jihad
a. The Meaning of Jihad
b. Jihad as Bellum Justum
c. Jihad as Permanent War
d. The Shi'i and Khariji Doctrines of the Jihad
e. The Jihad and Secular War

Chap 6. Types of Jihad
a. The Jihad Against Polytheists
b. The Jihad Against Apostasy
c. The Jihad Against Baghi (an attempt at dissention)
d. The Jihad Against Deserters and Highway Robbers
e. The Jihad Against Scripturaries (Jews, Sabians and Christians)
f. The Ribat (Safeguarding the frontiers of dar al'Islam)

Chap 7. Military Methods
a. The Jihadists
b. Command of the Jihadists
c. Conduct of Fighting

Chap 8. The Initiation of War
a. The Call for Fighting
b. Necessity of "Invitation"
c. Negotiation

Chap 9. Land Warfare
a. Prohibited Acts
b. Treatment of Enemy Prisoners
c. Spies
d. Treatment of the Dead

Chap 10. Maritime Warfare
a. Islam and Sea Power
b. Muslim Law and the Sea
c. Rules and Practices of Naval Warfare
d. Naval Organization

Chap 11. Spoils of War
a. Meaning and Nature of the Spoils
b. Division of the Spoil
c. Immovable Property
d. Prisoners of War
e. Slaves

Chap 12.Termination of Fighting

Book III The Law of Peace
Chap 13. Introduction
Chap 14. Jurisdiction
a. Persons: Believers
b. Persons: Kafirs (Unbelievers) and Murtadds (Apostates)
c. The Head of State: The Imam
d. Muslim Territory: Dar al-Islam
e. Classification of Muslim Territory

Chap 15. Foreigners in Muslim Territory: Harbis and Musta'mins
a. Foreigners and Muslim Law
b. The Harbi (One who belings to dar al-harb)
c. The Aman (Pledge of Security)
d. The Muista'min;s Rights and Obligations
e. Termination of Aman
f. Importance of Aman

Chap 16. Muslims in Non-Muslim Territory
a. Non-Muslim Terriroty: Dar al Harb
b. Conduct of the Muslim in a Non-Muslim Territory Under Aman
c. Conduct of the Muslim in Non-Muslim Territory Without Aman
d. Muslim Prisoners

Chap 17. Status of Dhimmis
a. Islam and Non-Muslim Subjects
b. Meaning of Dhimmi
c. Dhimmi Compact with Muhammad
d. The Legislation of "Umar
e. Jizya and Kharaj
f. The Covenant of `Umar
g. Dhimmi Rights and Obligations
h. Conclusion

Chap 18. Treaties
a. Treaty Making Power
b. Legal Nature of Treaties
c. Prophet Muhammad's First Treaty
d. The Hudaybiya Treaty
e. Dhimmi Pacts as Constitutional Charters
f. Muslim Treaties Under Muhammad's Successors
g. General Characteristics of Treaties
h. Termination of Treaties

Chap 19. Commercial Relations
a. Islam and Commerce
b. Non-Muslim Trade with Dar al'Islam
c. Muslim Trade with Dar al'Harb
d. Significance of Foreign Trade

Chap 20. Arbitration
a. Arbitration Before Islam
b. Islam and Arbitration
c. Arbitration between Ali and Mu'awiya
d. Significance of Arbitration

Chap 21. Diplomacy
a. Muslim Conception of Diplomacy
b. Emissaries
c. Reception of Emissaries
d. Functions of Diplomatic Missions
e. Muslim Diplomacy and World Politics
f. Importance of Diplomacy

Chap 22. Neutrality
a. Islam and Neutrality
b. The Status of Ethiopia
c. Nubia
d. Cyprus

Chap 23. Epilogue
a. Changes in the Character of Dar al'Islam
b. Recognition of Christendom by Islam Under Ottoman Rule
c. Christendom's Attitude Toward the Ottoman Empire
d. The Ottoman Empire and the Modern Law of Nations
e. Integration of Islam into the Family of Nations
f. The Secularism of Law and State
g. Conclusion

Glossary of Terms
Bibliography (Supplies the original sources and the
fundamental "modern" studies that have a direct
bearing on the subject of war and peace in Islam)
Index


Over all, this 1955 publication, reprinted in June of 2007, will be an invaluable reference for contemporary analysts and researchers who dare to resist the disinformation and propaganda that is emanating from all ends of the globe about the historical, and now revived threat this pernicious Islamic ideology presents to civilization.

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Friday, May 16, 2008

DON"T BE FOOLED BY DREAMERS

COMBINE RELIGION, RACE, the Cold War, America's enemies, and a history of colonialism, and you've got a breeding ground for the most virulent strains of politically correct mythology, distortions, and cover-ups. If you've spent more time in front of the TV watching reruns, and still haven't got a clue about what's going on in the mother of all global hotspots, then you need to take a stroll through The Politically Incorrect Guide to the Middle East by Martin Sieff. In his book you'll learn:

  • Why the Arab-Israeli conflict today isn't about borders—and never was
  • How the Arab states openly declared their determination to prevent a Jewish state from being born in 1947—20 years before the West Bank and Gaza were first occupied
  • Why Islamic fundamentalism isn't ancient - and why that only makes it more dangerous
  • How environmentalist extremists have kept us hooked on oil from the Middle East
  • Why Iran can't be reformed—but the Saudis can
  • How, for 30 years, the British supported parliamentary democracy throughout the Middle East - but it didn't work
  • How free democratic elections actually helped cause Iraq's civil war—and boosted the clout of America's greatest enemy in that country
  • Why importing too much democracy too fast was always a recipe for disaster—as the Carter administration found in Iran in the late 1970s
  • Why Britain's post-World War I Middle East policy was a comedy of errors and incompetence that soon escalated into tragedy
  • How Winston Churchill conceived the idea of Iraq as a separate country when he was Britain's colonial overlord—and why he came to regret his creation, formed at the urging of romantic British Arabophiles such as T.E. Lawrence
  • Déjà vu: how the Shiites of Iraq led a ferocious nationalist uprising against an English speaking superpower that wanted to bring Western-style democracy to their country—in 1920
  • How the Shah of Iran's dependence on the U.S. and his honeymoon with Israel in the 1950s and 1960s deluded both countries into believing that Iran was inherently moderate, anti-Arab and pro-Western—and why they couldn't have been more wrong
  • Why anti-American and anti-Israeli popular sentiment grew dramatically during the Shah's rule—preparing the way for Ayatollah Ruhollah Khomeini's Islamic revolution
  • How Britain's hand-picked Muslim leader in Palestine later gave Hitler's Holocaust his enthusiastic support.
  • How Bosnian Muslims volunteered to guard the death trains that carried thousands of Balkan Jews to Auschwitz
  • How the Israelis helped block a Nazi takeover of Iraq before there was even an Israel
  • Where America went wrong in Iraq: how U.S. policymakers vastly underestimated the intransigent, unsophisticated and anti-Western nature of its competing communities
  • Why disbanding Saddam's old, much-feared army structure was another mistake
  • How Washington policymakers obsessed with crafting Iraqi democracy ignored the more-pressing issues of guaranteeing law and order and producing enough food, heating fuel, gasoline and other necessities
  • How, in an eerie foreshadowing of today's policies, President Carter was so obsessed with fostering democracy and human rights in Iran that he left the way open for Khomeini to seize power
  • How the Muslim nations of the Middle East took an irrevocable turn towards radical Islam not in the 10th Century or after the Fall of Baghdad to the Mongols in the 13th Century—only in 1979
  • Creating Osama: how the Soviet invasion of Afghanistan inspired successive U.S. administrations to fund Islamist mujahedin guerrillas
  • How Saudi Arabia's security forces defeated al-Qaeda in that nation—and why you never heard about it
  • How the Saudis also instituted a gradual but increasingly effective policy of state control to marginalize and discredit Islamist leaders
  • How the Saudis even secretly but strongly cooperated with Israel against their common foes of al-Qaeda, Islamic extremists and the new radical leadership of Iran
  • How ambitious comprehensive solutions to the Arab-Israeli conflict, such as the one envisaged at Camp David, are likely to be followed by a rapid return to bitter, bloody hostilities
  • The Arab dictators: why we'll miss them when they're gone...

    and more. Don't be a tool of the Left, or the Right. Get some facts that will start you on the journey for significant citizenship. Before it's too late.

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