Tuesday, May 12, 2009

THE RISKY BUSINESS OF PEACE

THE WASHINGTON TIMES has posted an editorial that does not actually break through the wall of voodoo that cloaks our Western media from the truth, the same truth that anyone with an ounce of initiative can verify at the local library or online using a treasure basket of sources, but they've pricked it. They've named the liar in the room.

But how long before this conservatively-slanted newspaper forgets, or more to the point, why aren't they screaming this fundamental information on the front page on every issue that hits the street until a scandal breaks out complete with street outrage, spreads across America, and snatches the masks off these imposters, and awakens the sleeping giant that is America.

Islam is without question a proud ideology of the sword, for the sword, and by the sword.

It's not rocket science to predict that Islam on the march will continue to practice various passive-aggressive strategies of gesticulative deceit, influence, and infiltration that all overmatched forces have used in the past, including our own colonial and American forces in an attempt to defeat a targeted enemy. On the one hand numerous Jihadi have been colorfully clear in announcing who, what, why, and when that enemy must fall.

Israel and the West are the prime targets. Little Satan and Big Satan is what they are programmed to despise and devour. Why? Because we are miserable houses worthy of death. Monkeys and pigs in the great scheme of things. When? Oh, they've been at it for a long time, and boast of winning because they love death while we love life. And they believe there are more of them than there are of us. Pure demographics. We lose. They win. It's that simple.

On the other hand, a well-equipped army of well-placed operatives enter the elite arena dripping with tidings of peace which quickly turn to masterful scoldings when things don't favor their plan to subvert without arousing suspicion or if anyone dares to impune the integrity of their ideology. It's textbook Islamic war after all, snipped right out of the war manual called the Qu'ran, and so much the better that the West is suffering a personality crisis in refusing to admit to itself she is involved up to her soon to be smited neck in a ruthless war, and had better come to her senses while she still can muster up the courage to resist her attacker.

So why doesn't some newspaper blow the whistle on these master swindlers among us who take us as fools, even as they execute plans to do much the same to us as they have done to every population they have infiltrated and emerged with the upper hand? Look around the globe. Muslims are doing what they've always done when the opportunity for aggression is favorable. Has the entire West been brought to its knees in a whimper without even recognizing how the enemy fights its interestingly modern yet timeless battles of conquest? Oi vey.

Of course, we know the answer to that question is that not every Muslim is out to cut off your head and steal your girlfriend. Therein lies the trouble. Not every snake in the grass is poisonous, but...

Here is a clip of the Times editorial:


"Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."

The pope said he regrets any hurt feelings, but some Muslims want more contrition. Sheik Yusef Abu Hussein, mufti of Karak in Jordan, said, "We wanted him to clearly apologize. What the pope said about the prophet Muhammad is untrue. Islam did not spread through the power of sword. It's a religion of tolerance and faith." A recent post on a jihadist Web site took a somewhat different tone, denouncing "this cursed Pope" and calling on its readers to "strive to kill him, strive to slaughter him." That Muslim poster must have missed the sermon on tolerance and faith.

Paleologus, the Byzantine emperor, was something of an authority on Muslim military power. He spent much of his reign defending his hard-pressed realm from the predatory Ottoman Empire. Before ascending to the throne, he spent a year in the court of Sultan Bayezid I as an honorary hostage and was forced to accompany the Ottoman army that conquered Philadelphia, the last Christian bastion in Anatolia. The city was renamed Alasehir, the city of Allah.

Those who object to the idea that Islam was spread by the sword are not at war with Pope Benedict but with history. What are now called Muslim lands used to be Christian, Jewish and Zoroastrian lands. Force was the key element in the rapid expansion of the caliphate in the century between the death of Muhammad in 632 and the Muslim defeat at the hands of the Franks in the Battle of Tours in 732 in what is now southern France. The rules of engagement were laid down in the Hadith Sahih Muslim 19:4294, which instructs Muslims to offer any unbelievers they encounter three choices: to convert, pay tribute or be forcibly subjugated.

Read it all.

No matter how many peaceniks dance of the head of a pin, there will come a time when each of these angels will melt away if they can at the approach of darkness. A candle can light the darkness but the breath of the beast or thegentlest breeze can quickly extinguish it. Sometimes force must address force because tolerance of the intolerant is tyranny. And foolishness in the darkness of peace is a risky option.

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Wednesday, March 28, 2007

OF VIRGINS, RECALL THE TEN

The Parable of the Ten Virgins is a parable told by Jesus in the the gospel of Matthew (Matthew 25:1-13). In it, the five virgins who are prepared for the bridegroom's arrival are rewarded and the five who are not prepared are excluded. The parable has a clear apocalyptic theme: be prepared for the day of reckoning.

Despite all the warnings of the past forty years from a few voices from the wilderness such as Bat Ye'or, Oriana Fallaci and Robert Spencer, the cult of political correctness and its legions of leftist radicals conspiring to gut capitalism as just another fatted calf of the wicked West, modern history itself has a more foreboding tale to tell. During 1894-1923 the Ottoman Empire (Muslims) conducted a policy of Genocide of the Christian population living within its extensive territory. The Sultan, Abdul Hamid, first put forth an official governmental policy of genocide against the Armenians of the Ottoman Empire in 1894.

Systematic massacres took place in 1894-1896 when Abdul savagely killed 300,000 Armenians throughout the provinces. Massacres recurred, and in 1909 government troops killed, in the towns of Adana alone, over 20,000 Christian Armenians.
When WW1 broke out the The Ottoman Empire was ruled by the "Young Turk" dictatorship which allied itself with Germany. Turkish government decided to eliminate the whole of the Christian population of Greeks, Armenians, Syrians and Nestorians. The government slogan, "Turkey for the Turks", served to encourage Turkish Muslim civilians on a policy of ethnic cleansing.

The next step of the Armenian Genocide began on 24 April 1915, with the mass arrest, and ultimate murder, of religious, political and intellectual leaders in Constantinople and elsewhere in the empire.

Then, in every Armenian community, a carefully planned Genocide unfolded: Arrest of clergy and other prominent persons, disarmament of the population and Armenian soldiers serving in the Ottoman army, segregation and public execution of leaders and able-bodied men, and the deportation to the deserts of the remaining Armenian women, children and elderly. Renowned historian Arnold Toynbee wrote that "the crime was concerted very systematically for there is evidence of identical procedure from over fifty places."

The Genocide started from the border districts and seacoasts, and worked inland to the most remote hamlets. Over 1.5 million Armenian Christians, including over 4,000 bishops and priests, were killed in this step of the Genocide. The Greek Christians, particularly in the Black Sea area known as Pontus, who had been suffering from Turkish-Muslim persecutions and murders all the while, saw the Turks turn more fiercely on them as WW1 came to a close.

The Allied Powers, at a peace conference in Paris in 1919, rewarded Greece for her support by inviting Prime Minister Venizelos to occupy the city of Smyrna with its rich hinterlands, and they placed the province under Greek control. This action greatly angered the Turks. The Greek occupation was a peaceful one but drew immediate fire from Turkish forces in the outlying areas. When the Greek army farmed out to protect its people, a full-fledged war broke out between Greece and Turkey (the Greco-Turkish war).

The Treaty of Sevres, signed in 1920 to end WW1 and which provided for an independent Armenia, was never ratified. The treaty's terms changed not long after the ink dried as England, France and Italy each began secretly bargaining with Mustafa Kemel (Ataturk) in order to gain the right to exploit oil fields in the Mozul (now Iraq). Betrayed by the Allied Powers, the Greek military front, after 40 long months of war, collapsed and retreated as the Turks began again to occupy Asia Minor.

September 1922 signaled the end of the Greek and Armenian presence in the city of Smyrna. On 9 September 1922, the Turks entered Smyrna; and after systematically murdering the Armenians in their own homes, the forces of Ataturk turned on the Greeks whose numbers had swelled, with the addition of refugees who had fled their villages in Turkey's interior, to upwards of 400,000 men, women and children.

The conquering Turk- Muslims went from house to house, looting, pillaging, raping and murdering the population. Finally, when the wind had turned so that it was blowing toward the sea so that the small Turkish quarter at the rear of the city was not in danger, Turkish forces, led by their officers, poured kerosene on the buildings and homes of the Greek and Armenian sectors and set them afire. Thus, any remaining live inhabitants of the city were flushed out to be caught between a wall of fire and the sea. The pier of Smyrna became a scene of final desperation as the approaching flames forced many thousands to jump to their death or to be consumed by fire.

The native population of Asia Minor traces its Christian roots to the early days of Christianity. the Armenians, an ancient people, trace their origins back 2500 years. In 301 AD. the Armenian King Dftad declared Christianity as the kingdom's official religion, making Armenia the first Christian political state in the world. The migration of Greek tribes to Asia Minor began just before 2,000 BC and the Greeks built dozens of cities such as Smyrna, Phocaea, Pergamon, Ephesus and Byzantium (Constantinople).

The native inhabitants of Asia Minor, among the first to accept the message of Christianity, were later to be persecuted and uprooted from their lands because of that same faith. Turkish-Muslim tribes plagued the region. Later another tribe, the Oyuz Turks who embraced Islam and ultimately produced the Ottoman Turks, conquered Persia, the Caliphate of Baghdad, and then the whole area presently occupied by Syria, Iraq and Palestine.

Under the Ottoman Empire the Christians suffered a steady decline. Forced conversions to Islam, the abduction of children to serve in the fanatical Janissary corps, persecutions and oppression reduced the Christian population. Oppression intensified, leading to Genocide. Christian clergy were a constant target of Turkish persecution, particularly once the 1894 policy of Armenian genocide had been declared by sultan Abdul Hamid.

Victims of horrible torture, many Orthodox clergy were martyred for their faith. Among the first was Metropolitan Chrysostomos who was martyred, not just to kill a man but, to insult a sacred religion and an ancient and honorable people. Chrysostomos was enthroned as Metropolitan of Smyrna on 10 May 1910. Metropolitan Chrysostomos courageously opposed the anti-Christian rage of the Turks and sought to raise international pressure against the persecution of Turkish Christians. He wrote many letters to European leaders and to the western press in an effort to expose the genocide policies of the Turks. In 1922, in unprotected Smyrna, Chrysostomos said to those begging him to flee: "It is the tradition of the Greek Church and the duty of the priest to stay with his congregation."

On 9 September crowds were rushing into the cathedral for shelter when Chrysostomos, pale from fasting and lack of sleep, led his last prayer. The Divine Liturgy ended as Turkish police came to the church and led Chrysostomos away. The Turkish General Nouredin Pasha, known as the "butcher of Ionia", first spat on the Metropolitan and informed him that a tribunal in Angora (now Ankara) had already condemned him to death. A mob fell upon Chrysostomos and tore out his eyes.

Bleeding profusely, he was dragged through the streets by his beard. He was beaten and kicked and parts of his body were cut off. All the while Chrysostomos, his face covered with blood, prayed: "Holy Father, forgive them, for they do not know what they are doing." Every now and then, when he had the strength, he would raise his hand and bless his persecutors; a Turk, realizing what the Metropolitan was doing, cut off his hand with a sword. Metropolitan Chrysostomos was then hacked to pieced by the angry mob.

Among the hundreds of Armenian clergy who were persecuted and murdered were Bishop Khosrov Behrigian and Very Reverend Father Mgrdich' Chghladian Bishop Behrigian (1869-1915) was born in Zara and became the primate for the Diocese of Caesarea/Kayseri in 1915. He was arrested by Turkish police upon his return from Etchmiadzin where he had just been consecrated bishop. Informed of his fate, the bishop asked for a bullet to the head. Deliberately ignoring his request, the police tied him to a "yataghan" where sheep were butchered an then proceeded to hack his body apart while he was still alive.

Father Chghladian was born in Tatvan. In May 1915, as part of the campaign of mass arrests, deportations and murders, the priest was tortured and displayed in a procession, led by sheiks and dervishes while accompanied by drums, through the streets of Dikranagerd. Once the procession returned to the mosque, in the presence of government officials, the sheiks poured oil over the priest and burned him alive.

Four of the martyred bishops who were murdered between 1921-1922 are today elevated to sainthood in the Greek Orthodox Church: They are, in addition to Metropolitan Chrysostomos, Bishops Efthimios, Gregorios and Ambrosios. Bishop Efthimios of Amasia was captured by the Turkish police and tortured daily for 41 days. In the last days of his life he chanted his own funeral memorial until finally dying in his cell on 29 May 1921. Three days later a written order for his execution arrived from Mustafa Kemal (Ataturk).

Metropolitan Gregorios of Kydonion remained with his church until the end, helping 20,000 of his 35,000 parishioners escape to Mytilene and other free parts of Greece. On 3 October 1922, the remaining 15,000 Orthodox Christians were executed; the Metropolitan was saved in order to be buried alive.

Metropolitan Ambrosios of Moshonesion, along with 12 priests and 6,000 Christians, were sent by the Turks on a forced deportation march to Central Asia Minor. All of them perished on the road, some slain by Turkish irregulars and civilians, the remainder left to die of starvation. Bishop Ambrosios died on 15 September 1922, when Turkish police nailed horseshoes to his feet and then cut his body into pieces.

And then, to sum up what is the arrogance of all despots:

"I have given orders to my Death Units to exterminate without mercy or pity, men, women, and children belonging to the Polish speaking race. It is only in this manner we can acquire the vital territory which we need. After all, who remembers the extermination of the Armenians?"

- Adolf Hitler, 22 August 1939

Religion of Peace? Or as some on the left say, poor oppressed Muslims?

Wake up world!

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